The majestic lion doesn’t pal around with wacky sidekicks.
The haughty White Witch doesn’t cast a spell on a princess.
When the first trailer for The Chronicles of Narnia: The Lion, the Witch and the Wardrobe makes its U.S. premiere Saturday night during ABC’s showing of Harry Potter and the Chamber of Secrets’ airing at the same time in 30-plus countries – viewers are apt to gaze in wonder. And be taken aback.
The TV audience may feel as disoriented as the tale’s four young siblings – curious Lucy, disgruntled Edmund, smart Susan and sensible Peter -after they enter the wooden closet and suddenly stumble into Narnia, a frozen paradise terrorized by a power-mad sorceress. Before their eyes, the snow-globe fantasy land of the most popular book in C.S. Lewis’ treasured literary collection comes to swirling life with mythic beasts, snarling wolves and white vistas punctuated by a thunderous roar.
Yes, says Dick Cook, the studio chairman and 34-year Disney veteran, about the PG-rated co-production with Walden Media (Holes, Because of Winn-Dixie) whose cost has been estimated as high as $150 million. “This is, without question, one of the most ambitious projects we have been a part of,” he says. “Our desire is to raise our level of storytelling and filmmaking.”
“This is mature family entertainment,” says Narnia producer Mark Johnson, who has overseen such films as The Alamo and The Notebook. He and director Andrew Adamson, responsible for much of the wit and heart found in the Shrek computer-animated comedies, insisted that the digitally rendered animals would push the limits of photo-realism. As Johnson says, “It would be a big mistake if the creatures appear to be cuddly stuffed animals on a little girl’s bed.”
“Disney used to be the only game in town,” says Paul Dergarabedian of box-office tracker Exhibitor Relations. “They were the gold standard of family films, but the rest of the world has gotten more competitive. A big prestige picture could boost the entire studio.”
Narnia, which has sold 85 million copies in 29 languages since Wardrobe was published in 1950, carries a built-in core audience that crosses generations, much like The Lord of the Rings. But fervid fans tend to be sticklers. One sign of Disney’s commitment: the casting of such semi-famous but skillful actors as Tilda Swinton as the Witch. The Scottish actress known for her androgynous looks and offbeat screen roles (Constantine, The Deep End) is about as far as you can get from the music-hall warmth of Julie Andrews.
Lewis invested his adventures with more than such whimsical beings as Mr. Tumnus, a gentle faun forced to do the Witch’s bidding, and Mr. and Mrs. Beaver, talking animals that aid the children in their quest.
The tales also are infused with Christian allegory, and the heroic Aslan is meant as a Christ figure, a redeemer who resurrects in triumph. The challenge: to attract the spiritual-minded moviegoer without turning off the secular crowd.
Disney, along with other studios, has often courted the so-called faith community when the appropriate movie comes along, including such religious-themed comedies as Sister Act or uplifting sports dramas like The Rookie. But since the advent of box-office sensation The Passion of the Christ, such wooing has become a science. For that reason, Disney and Walden have hired Motive Marketing, the company that oversaw The Passion’s outreach program, to assist them.
“It is natural that the press will manufacture more importance about the religious significance than is our intent,” says Dennis Rice, the studio’s vice president of publicity. “We are not going to reach out to one group over the expense of another, but embrace and acknowledge the fans of a very important piece of literature.”
Yes, the filmmakers hosted representatives of more than 30 faith-based and educational groups at a preview held at Disney’s Burbank, Calif., headquarters earlier this year. But, Rice says, “we’re also at Comic-Con in July,” referring to the annual San Diego fantasy, sci-fi and comic-book convention.
Mixing commerce and religion could be risky. But David Koenig, author of Mouse Under Glass: Secrets of Disney Animation and Theme Parks,suggests otherwise. “Left Behind would have been risky,” he says, referring to the evangelical sci-fi book series. “Narnia isn’t risky. It’s the safest way for Disney to reconnect with a large section of its core audience that it has alienated over the last decade.” That includes religious boycotts over gay-friendly policies at theme parks, as well as the often-controversial content of Miramax films.
Faithfulness to the source will likely be of higher importance than faith itself. That is where Adamson comes in. Much as director and fellow New Zealander Peter Jackson used his own love of Tolkien as a guide to bring the Rings trilogy to the screen, Adamson, 38, is relying on the good-vs.-evil battle that unfolded in his imagination as he read the books as an 8-year-old.
“You ultimately can only make something that appeals to your own sensibilities,” says Auckland-born Adamson, whose parents were both associate missionaries in Papua New Guinea. “I am not making religion an issue one way or another. It’s a story about family. People should take from it what they want to take from it.”
Douglas Gresham, Lewis’ stepson who controls the estate and is a co-producer on the film, has wanted to make a movie of Narnia for decades. Lack of the technological tools relegated adaptations to TV versions up until now.
Still, Lewis himself had a love-hate relationship with Hollywood, says Terry Lindvall, who will teach a Christian theology and film course at the College of William & Mary this fall and is author of Surprised by Laughter: The Comic World of C.S. Lewis. “He believed there was death in the camera. Meaning, when you translate word to image, the imagination dies.”
But if anyone could do justice to Lewis’ words, Lindvall believes the man who injected such hilarity into a sour green ogre is the chosen one. “Adamson is the perfect director for this. Lewis was never as somber as Tolkien. He was playful.”
Besides, Lewis believed in translating faith into the vernacular. And, as Lindvall puts it, “The vernacular of our age is movies.”