Beauty Beyond the Lot of Mortals

PrinceOfTheWest

Knight of the Stone Table
Royal Guard
Emeritus
I've been working my way through Dawn Treader again. I've just finished the fascinating sequence on Island of the Dufflepuds where Lucy is reading through the Magician's Book in search of the spell to make invisible things visible again. I think it's fascinating how Lewis describes what she says, does, feels, and intends as she's going past the spells, but the one thing I want to ponder is how she handles the spell to make one Beautiful Beyond the Lot of Mortals - and what that says about her.

Starting with its name, we know the spell is not for Lucy. "Beyond the Lot of Mortals" means it's not for her, since she's a mortal. There's even a pictoral warning, like little cartoon panels, that warn her of the dire consequences that will follow if she says it. The pictures are quite clear and rather frightening: fierce conflicts, wars, even conflict and division within her own family.

One question is, why all these horrible consequences? For the answer to that we need to remember the name: Beauty Beyond the Lot of Mortals - that is, so great that it does not belong among them. If it comes among mortals, it's more than they can handle, and things are thrown out of order. This is Lewis' classical (and Scriptural) understanding peeping through - God has ordained an order for things that must be respected or serious consequences ensue.

And yet - and yet - Lucy insists on reading the spell. Even after reading the title, even after seeing warnings of the consequences, she sets her will to read it anyway. Cute, faithful little Lucy, Aslan's darling, falls into rebellion. If Lucy has a fall in the Chronicles, it is here.

It's important to notice why: envy of Susan. Not merely jealousy (a desire to have what she has), but envy - a desire to take away something Susan has. Notice the note of satisfaction that Lucy gets when she sees the picture of her being back at home, and nobody's noticing Susan anymore because now Lucy is far more beautiful. Sympathy is Lucy's hallmark - wherever she is, she pities the unfortunate. But not Susan. That Susan is ignored, cast down, put in her place is a cause of satisfaction, almost glee, to Lucy. It may even be that which tips the scales and causes her to set her will to rebellion. It isn't that she wants beauty for itself - she wants the effects. She wants to be lifted up, to be the center of attention - and if that means casting Susan out of the center, well, so much the better.

It's a sign of Aslan's love for Lucy that He intervenes dramatically to prevent her from doing this to herself and others - but He doesn't save her entirely because she insists on not being saved. The great and disastrous rebellion having been thwarted by Aslan's intervention, her stung pride still has enough power to nudge her into a smaller rebellion - reading the spell to hear what others thought of you. Lucy knew better than this - she'd never listen at a keyhole or read someone else's diary - but she felt a sense of entitlement. She hadn't been allowed to read the other spell, so she'd read this one instead. This leaves aside the point that she had no right to read either of them, but it's very much like how I often feel when I've avoided a serious sin (or been saved from it by Jesus' hand): I feel like I'm in some way "owed" a consolation prize of some lesser indulgence.

What's really interesting is the finale to the story, when Lucy's reading of the Visibility Spell makes Aslan visible. Despite having to warn Lucy away from one rebellion and tolerate a lesser one, Aslan still loves her and comes to her. Notice that when she sees Him, her face becomes momentarily almost as beautiful as the picture of her adorned with the Beauty Beyond the Lot of Mortals.

This final lesson is the most telling. Aslan intends to give Lucy that Beauty - in His time and manner (again, the theme of order). She will get the Beauty Beyond the Lot of Mortals when she is no longer mortal - but immortal and constantly in Aslan's presence.

I guess this isn't so much a question as a meditation, but I welcome any thoughts or comments.
 
Great thoughts POTW!!!! Everything is permissable, but not everything beneficial. She could have read the spell and taken the consequences of it...and it would have been horrible. Actions have consequences and it's important to think through them all...but you're right, she was blinded by envy. She would have missed out on what Aslan did have for her in His time and in His way because it would have been of her own doing...and thus would have been the less. I had always focused more on the envy of Lucy and less on the title of the spell. How often is it that we seek so much to know we have value though...maybe women feel it more, I'm not sure, but the want to know we're worthwhile and important...that our existance means something and isn't for nothing...to see that spell curing that for her would also be a temptation...but again it wouldn't be real since it was due to a spell and would hold no value. But the want to be noticed and regarded...a powerful motivation to most people I would think.

I agree with the sense of entitlement issue as well...how easy it is, at least in our culture to think that we're owed something or entitled to something that we aren't. Maybe it's just normal to mankind. It's the self that we're always trying to get past. Thankfully God's grace and love are abundant. Thankfully he gives us the promise that "No temptation has seized us except what is common to man, and God is faithful. He will not let you be tempted beyond what you can bear, but when you are tempted he will provide a way out so you can stand up under it."-1 Cor 10:13....the question is...do we look for it and want to receive the grace and love freely offered and have the patience to wait for what He has in store. Great things to ponder POTW, again...thanks for it.
 
Wow, some intersting thoghts!!! Its true tho, we all face temptations, and it dosent matter how good we are or try to be, we all full sometimes.

And a good point about the title. It was ulamity our desire to make ourselfs" like God" which lead Adam to full in the garden of Eden. Yet God wanted som much more for us than that. Here too, Alsan wanted so much more for Lucy, but in the end she reunined a good friendship.
 
I think you've discovered another parallel with the scriptures that has not been brought up before. Just like eating from the tree of the knowledge of good and evil. Wisdom beyond mortal man.

And just so you know, badgers are as close to that beauty as mortals are allowed to approach. Ask anyone...especially my mum.
 
Which, of course, brings up the next question: how close are we allowed to come to badgers?

Narborg also makes a superb point: Lucy's disobedience does have immediate and lasting repercussions, something that she grasps when Aslan admonishes her. She realizes that what she has heard will stay with her forever, and though Aslan can explain away some of the circumstances, the emotional scarring remains to hinder or even destroy a good friendship.

It's important to note that Lucy's emotional reaction (the "hot, angry tear") is dead wrong. As Aslan explains, it is based on an incorrect understanding of the situation. But the effect is real and lasting. Those who subscribe to the post-Romantic notion that our feelings are true and accurate indicators of reality should take careful note of this.
 
Which, of course, brings up the next question: how close are we allowed to come to badgers?
Only a button may be that cute. :p

I could write a whole sermon on this topic (but don't worry, I won't). It's the general desire of mankind to want something before it is time. Wanting intimacy before marriage, wanting to be an adult before it's time, wanting to own before the money arrives to pay for it. If you REALLY want to see an illustration of this in action, get THE LION KING and watch the song, "I just can't wait to be King!"

There is a natural growth process for each person, and I believe that growth process continues beyond physical death into the growth we will experience in the presence of God. We should be content not to skip to the end of the novel, but to enjoy each chapter as it comes.
 
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Very interesting meditation, and great follow-up comments. I like what John said in his sermonette :) about wanting something before its time ... I think there is also a problem of wanting what is not meant for you. I have always identified with Lucy in many ways, down to being the youngest of four, and the shortie blond compared to my beautiful willowy sister's brunette. There's a point in adolescence when you want what she's got: why couldn't I have been the tall one with the thick hair and the long eye lashes? And the plain fact is: I never will be. I don't think, even in heaven, I will be my sister. I think she'll always be taller and darker ... but not more beautiful. What God has for each of us is to become wholly who we are meant to be, and that will be our glory.

So perhaps, in Lucy's desire to say the spell, she wanted not only what was meant to be hers in immortality, but something more, which was not intended for her at all? Today, I would not trade my golden hair and compact curvy body for my sister's model looks ... it wouldn't be me. Perhaps Lucy needed to learn that, too. To know she is the apple of Aslan's eye, just as she is.
 
Only a button may be that cute. :p

I could write a whole sermon on this topic (but don't worry, I won't). It's the general desire of mankind to want something before it is time. Wanting intimacy before marriage, wanting to be an adult before it's time, wanting to own before the money arrives to pay for it. If you REALLY want to see an illustration of this in action, get THE LION KING and watch the song, "I just can't wait to be King!"

There is a natural growth process for each person, and I believe that growth process continues beyond physical death into the growth we will experience in the presence of God. We should be content not to skip to the end of the novel, but to enjoy each chapter as it comes.


Thats ture, especlly in todays world, with its " buy now, pay for later" mantlity. As I like to say: pashence is a virtue.

Also, lucy, ( for the 2nd time in the cornicales) wnated to know what would have hapened. We seem to have an obsetion ofor knowing the future. In the Bible, some of Islarals back kings terned to Mediums. We do haave a parture picture of what the world will be like when Christ returns in Revalation. We need to lern to be content with what God, in his infanit wisdom has given us already.
 
Another thing that has not been noted is the comparison between Lucy and the Dufflepuds. The reason why they were invisible was that they chose to read from the book a long time ago so they would not have to see themselves after Coriakin "uglified" them. However, in his conversation with Lucy, Coriakin says that he actually made them better looking and only they believed that they were uglier.

So there is Lucy who was willing to take the risk of being the most beautiful girl in all mortal worlds while underappreciating her own beauty compared with the Dufflepuds who were better looking to most everyone who could compare them to what they were before, but were more unhappy with their looks now. She even tried, in vain, to convince them that they looked good now.

In fact, something happened to her after Aslan's picture showed up on the spell book in the Beautification spell. When she was walking up to the room the first time, she passes a mirror that has hair and a beard so that it looks like the person looking in it has that hair and beard. When Lucy sees herself in it, she didn't like it. The next time she went upstairs with everyone, and when she wasn't so frightened, she found that same mirror funny.

So what was it that made her different? At some point between seeing Aslan's picture in that spell and the talk with Coriakin, something happened to her. Something that she didn't have to discuss with anyone. Something internal. My guess was it could have been the Spell for the refreshment of the spirit, in other words, the story.

It is intersting the duality of Lucy's want of beauty she doesn't have combined with the Dufflepuds' inability to accept the beauty that they were given. The moral here is accepting who you are now, not what you were or could be.

And this ultimately is what Susan is accused of in TLB. She is too concerned with gaining more beauty, not accepting the beauty she has inside.

MrBob
 
Another thing that has not been noted is the comparison between Lucy and the Dufflepuds. The reason why they were invisible was that they chose to read from the book a long time ago so they would not have to see themselves after Coriakin "uglified" them. However, in his conversation with Lucy, Coriakin says that he actually made them better looking and only they believed that they were uglier.

So there is Lucy who was willing to take the risk of being the most beautiful girl in all mortal worlds while underappreciating her own beauty compared with the Dufflepuds who were better looking to most everyone who could compare them to what they were before, but were more unhappy with their looks now. She even tried, in vain, to convince them that they looked good now.

Ture, but this rases an question; why did the dufflpuds see thios spell and use it when they were orgianlly looking for it. I mean, this would stop them for being "ugly"would it not?
 
"Ture, but this rases an question; why did the dufflpuds see thios spell and use it when they were orgianlly looking for it. I mean, this would stop them for being "ugly"would it not?"

Narborg, we are talking about truly stupid people here. They serve soup in the bowls and then bring it to the table, spilling a good deal of it. They plant boiled potatoes to save cooking time; they travel a mile upstream to get water that runs in a stream only yards from their garden. Do you think they are smart enough to think to beautify themselves? And also remember, that only the person who reads the spell is affected, so only Clipsie would have been beautified.

MrBob
 
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