Passage through the Underworld

PrinceOfTheWest

Knight of the Stone Table
Royal Guard
Emeritus
I recently ran through The Silver Chair once again, and reconfirmed my appreciation of it as my favorite volume of the Chronicles. I think it the most mature, the most developed from a literary point of view, and the most subtle. It is the first of the stories to have what might be called a theology of Aslan, primarily expressed by Puddleglum and Prince Rilian.

I notice something new every time through, and this time I got pondering on how the travelers fare after they liberate the Prince from his enchantment and kill the Witch (though they very nearly get re-enchanted in the process.) What I especially noticed was what didn't happen: Aslan didn't appear, congratulate the travelers on the completion of their mission, and blow (or shake, or whatever) them back to Narnia. No, they still had some traveling to do, some of it rather risky. They had to figure out what was happening, then (once they had heard the gnome's story and seen them back to Bism) travel through the dark and gloomy underworld, with the water rising and the lights fading, to a destination that they didn't know anything about. Even their first encounter with Narnia wasn't what it first seemed – Jill was pulled through a hole leaving the others in the dark, alarmed and mystified as to what had happened to their companion. This isn't like Lion, where Aslan returns from death, reanimates the ossified creatures, then dramatically roars onto the battlefield to kill the Witch personally.

I got thinking about how closely this parallels our earthly pilgrimage of faith. When we are liberated from slavery to sin, and “kill” the serpent of rebellion in our own lives, the story isn't over yet – we aren't “home to Narnia.” We still have to travel through dark territory under dangerous circumstances (though, as the gnomes prove, sometimes the dangers aren't as serious as they appear.) We still have to find our way along the path by way of dim and failing lights. Ultimately we have to pass through an opening that we can't see beyond, having to trust in Aslan's guidance. Sound kind of like our earthly life?

One thing that particularly strikes me is how scarce Aslan is while they are in these dire circumstances. He appears at the beginning and end of the story, and once to Jill in a dream. Otherwise they are left to simple obedience and faith in His provision – as are we, more often than not. Face it: visions and special words and other consolations can be very rare during our pilgrimage. Often following Christ is simply a question of recalling the Signs and trudging forward. Even when we know we're free of the enslavement of sin, we still have to “get out” of this life to get home – and that journey is usually far from glamorous.

Anybody have any thoughts on the journey through the Underworld after the Witch's death, and how it compares to our earthly pilgrimage?
 
Great post, POTW. One thing I really like about VotD and SC is that both of the volumes show very real faith journeys for the characters involved and the heart of the adventures in both books is rooted in theological growth, but the theological implications may not be as obvious as in MN or LWW, for instance. As a child, I could easily see how MN described Creation, and how LWW depicted the Crucifixion, but I don’t think I got the deeper meaning of VotD or SC. I knew Aslan/Christ was involved in some way, but I didn’t comprehend that just as VotD is about overcoming temptations and doubt through faith, SC is about our need to remember the signs we have been given, follow them even when it seems a lot wiser and more comfortable not to do so, destroy the deception we encounter in our lives, and follow the narrow path until we can find our way home again.

There are a few things that struck me as worthwhile from the Underworld sequence post the Lady in the Green Kirtle’s death. First, I thought that it was interesting to see how confused, even after slaying the serpent of sin and deception, Rilian, Eustace, Jill, and Puddleglum were. They didn’t know exactly what was happening, precisely where they needed to go, or whether the gnomes were their foes. I think that sort of confusion can come into play on our faith journeys. We may feel like we have just one a battle against sin, but we don’t know exactly where God wants us to go next and if we are supposed to fight another battle and if we are supposed to fight another battle who the enemy might be. We just have to remember that we belong to God no matter what happens, just as Rilian comforts himself and his companions with the reminder that they belong to Aslan whether they live or die.

Last time I re-read SC this summer, I found the conversation between the gnomes and Rilian where the gnomes invite the prince and his comrades to explore their underground city intriguing. I felt like this is a moment in which Rilian experiences the temptation of pride and wealth. In Rilian’s case, I think his pride wants him, as he kind of hints, to be as good as or better than his father, because he wants to explore to the bottom of the earth just as Caspian X traveled to the End of the World. I also think that the live riches, so much better than the dead ones in the mines according to the gnomes, had a strong attraction for him. Literally, he was being tempted by the riches of this world. (I don’t mean to say that I think the gnomes are evil. I just think that they offered Rilian a source of temptation because, while they were going back to the place where they belonged, Rilian was avoiding his responsibilities in order to pursue wealth and glory. Aslan wanted Rilian to go down a different path than the one He wanted the gnomes to go down.)

I liked seeing Rilian being talked into continuing by his traveling companions, particularly Puddleglum, who basically pointed out that they didn’t have time to explore the richness of the underworld cities if they wanted to make it out of the Underworld alive, and who reminded the prince that Caspian would rather see Rilian alive than not see his son, because Rilian was exploring the underworld in pursuit of glory. Sometimes it takes our friends to point out to us that we are in danger of not following the path, not finding the path, or giving into temptation.

I thought the fact that Rilian, Puddleglum, Jill, and Eustace had to travel on a narrow path out of the Underworld was reminiscent of the narrow path that Christians must follow to get through the Gates of Heaven. The faint lights showing their way seemed to me to be the lights of hope and faith. Sometimes those lights seemed to be on the verge of flickering out entirely, but they had to keep going if they wanted to reach their destination.

I thought that the water behind them was sort of like the cares and pressures and dangers of this world. We always seem to be barely keeping ahead of those things, we’re often afraid that we’ll be drowned in them, and sometimes we have to walk up to our ankles or knees in them. It’s not fun at all:(

The abrupt end of the tunnel reminds me of how we do not know when our earthly lives will end, just as Rilian and his companions didn’t know when the path they were following would come to a close. The fact that the travelers see a faint light coming from the hole reminds me of how many people connect seeing a light above them with dying. Eustace’s question of whether they can reach that light reminds me of how many dying people worry about whether they will go to Heaven when they pass away.

The fact that Jill needed help getting out of the hole and had to climb on Puddleglum related, in my opinion, to how some people need help in order to find the strength to die and move into the light. Her disappearance after climbing out of the hole shows how the dead pass out of sight of the living. The anxious questions that the others have about what happened to her reflects the kind of pained wondering of where a loved one went after a friend or family member has died.

Everyone coming out of the hole and dancing around is rejoicing and reuniting in Heaven. Knew there was a happy ending in there somewhere:D
 
That's very insightful, SR. Interestingly, I was thinking the exact same thing about the journey after the chasm to Bism closed and they were left in near-darkness. The dim lights that marked the way to the diggings seemed analogous to our own dim understanding of the ways of God - limited, tainted by our limited perspective, weakened by sin. Like Scripture says, we see "as in a [poor] mirror, darkly." Occasionally even that dim light goes out, leaving us with nothing but faith and obedience.

I think you're right that Rilian's dalliance by the chasm of Bism was pride - and he admits as much to the companions later, when their path is the more difficult because of his delay. But he is also the one with the faith to encourage them to trust in Aslan.

I think this is one reason why I've grown in my love of Silver Chair over the years: it is very close to our actual spiritual walk on this earth.
 
Thanks for this thread, PoW...
One detail I really like as the four friends plan their escape from the Witch's quarters is Rilian's response when Puddleglum asks him if he shouldn't put his armour on before facing the underlanders:

"I dare not see the inside of that armour again," said the Prince. "I rode in it as as in a movable dungeon, and it stinks with magic of slavery. But I will take the shield."

And then when he takes up the shield, it has been transformed from solid black to gleaming silver with a red rampant Lion on it!

In that brief moment some key truths are driven home:
1. when turning from old ways to God's ways we don't need to hide behind former strategies or stratagems of protection. Indeed it is better to make a clean break from the old defenses and mental tapes.

2. it is better to face the unknown without the encumbrances that entangle us so easily:
Hewbrews 12:1b-3
...let us strip off everything that hinders us, as well as the sin which dogs our feet, and let us run the race that we have to run with patience, our eyes fixed on Jesus the source and the goal of our faith. For he himself endured a cross and thought nothing of its shame because of the joy he knew would follow his suffering; and he is now seated at the right hand of God’s throne. Think constantly of him enduring all that sinful men could say against him and you will not lose your purpose or your courage.

3. God is our shield, and has overcome the darkness... What an unbelievably encouraging sign the transformation of that shield must have been for Rilian, Jill, Eustace and Puddleglum. In our lives we don't know the future, but we can be confident that Christ will be with us and help us meet whatever adventure he gives us.
 
POTW, I think you articulate well what Lewis might have intended for those lights on the passage underground to represent. Our understanding of God is definitely weakened by sin and our limited perceptions, yet, even our dim understanding is enough to lead us to salvation if we remain on the path pointed out to us and don’t lose our faith and our hope. And, sometimes, our faint understanding deserts us, and we can only have faith and obey even if it feels like we don’t have much to be hopeful about.

Very true what you say about Rilian, in addition to being the one who endangers the mission by dallying near Bism, also being the one whose strong faith in Aslan inspires his companions. Another aspect that I really like about SC is that Rilian, Jill, Puddleglum, and Eustace are all very different characters with varied strengths and weaknesses, yet they all are able to contribute something to the journey, they’re all able to acknowledge when they have messed up, and they all do what they can to encourage and assist one another. Their adventures really show that the Christian faith journey is a collective endeavor, and that we are called to share our gifts and our knowledge as well as to acknowledge our faults.

Benisse, that was a great moment that you picked out, and you provided a very profound interpretation of it. When I read SC this summer, I remember being touched by that moment, so I can’t believe that I didn’t remember it, lol. I totally agree that God is our shield, that when we turn from old ways and direct ourselves to God we need to let go of old tactics, and that it is better to face the unknown than to cling to a known entity that has led us continually into sin in the past. Rilian really was saying a lot when he cast that old armor aside:D
 
Wow, I need to start more threads like these. Your insights are not only confirming things I thought I'd seen, but helping me to see further depths in Lewis' imaginative vision. There is so much to appreciate in even the stark, simple account of the travelers departure from the Underworld!
 
Wow, I need to start more threads like these. Your insights are not only confirming things I thought I'd seen, but helping me to see further depths in Lewis' imaginative vision. There is so much to appreciate in even the stark, simple account of the travelers departure from the Underworld!

Yeah, this conversation makes me want to start a Narnia book club and dissect the books chapter by chapter:D
 
taking the adventure that is sent us...

When the 3 friends + Rilian were about to leave the quarters of the Green Witch, the rescued prince takes leadership and urges them,

"Now by my counsel, we shall all kneel and kiss [Aslan's] likeness, and then all shake hands one with anoother, as true friends that may shorty be parted. And then, let us descend into the city and take the adventure that is sent us."

The phrase, "taking the adventure that is sent us" I think occurs in at least one other spot in the Chronicles. [Does anyone know where that is?] This attitude of courageously submitting to God's hand, whatever our lot, inspires me especially in times of adversity. Looking on difficulties as an adventure that I am undertaking with the Lord is both uplifting and empowering.
 
The phrase, "taking the adventure that is sent us" I think occurs in at least one other spot in the Chronicles. [Does anyone know where that is?] QUOTE]

Is it in ''Voyage of the Dawn Treader'' as they are about to leave, or have just departed from The Lone Islands, and are preparing to sail into uncharted seas?
 
The phrase, "taking the adventure that is sent us" I think occurs in at least one other spot in the Chronicles. [Does anyone know where that is?] This attitude of courageously submitting to God's hand, whatever our lot, inspires me especially in times of adversity. Looking on difficulties as an adventure that I am undertaking with the Lord is both uplifting and empowering.

Those parts always inspire me when I read them. Thanks for reminding me of them:D
 
There is a book called Giant-land or the Wonderful Adventures of Tim Pippin by Richard Quiz that inspired Lewis in his writting of The Silver Chair. Lewis mentions it in his letters and quotes it in Miracles. Yet it has been out of print for decades. Does any one know any thing about the book?:)
 
There is a book called Giant-land or the Wonderful Adventures of Tim Pippin by Richard Quiz that inspired Lewis in his writting of The Silver Chair. Lewis mentions it in his letters and quotes it in Miracles. Yet it has been out of print for decades. Does any one know any thing about the book?:)

Unfortunately, I don't, but what you say about it makes it sound interesting. Too bad about it being out of print for so long now:(
 
I wish I could find a summary of the book. From the internet all I can find out is that it is about giants and an underground adventure.
 
I did like the ride on the centaurs at the end. Those were kind and agreeable people who were very kind to Poole and Scrubb. We do tend to lecture as we go, indeed. Body's not the only thing that is the better for exercise.
 
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