There are clear and convincing proofs as to why God, and not a demon, communicated the revelation to the Prophet of Islam. A person who claims to be the bearer of a mission from heaven and to have a message from God, to be in contact with another plane of existence, has to give the people a clear proof of that being the case. For the Prophets mentioned in the Quran and Bible, these proofs came in various forms and confirmed their claims of having received revelation and inspiration from God.
Many scholars say that these proofs depended on what was regarded as the most prominent and highly regarded science and body of knowledge for a given time period. For the time of Moses, the body of knowledge that was at its pinnacle was sorcery and magic. That is why Moses provided the people with that particular style of proof that made so many from amongst the Egyptians and Hebrews believe in his message. When Moses placed his staff on the floor in the court of Pharaoh and it turned into a snake, the Pharaoh’s magicians thought that it was a good magic trick that they could do themselves. But when Moses’ snake ate all of the magicians’ snakes, the people in the court (including the magicians) knew that Moses “magic” came from a higher source the likes of which no one had ever been witness to in that time period. According to the Islamic version of that story, those same magicians then converted to the religion of Moses, whereupon Pharaoh had them all executed because of his arrogance and desire for the magicians to regard him as the all-powerful authority in the universe. No one said that Moses’ power came from a demon, because there had never been a demon that had delivered a clear and convincing proof like that before nor could a demon ever do something like that. In the case of the Prophet of Islam, there is an even clearer and more convincing proof that his message was not given to him by a demon, which I will discuss later.
For the time of Christ, the body of knowledge that was considered to be at the pinnacle of human thought was medicine. That is why so many of Christ’s proofs deal with healing people like the lepers and the blind. He showed the medical authorities of his time period that God had an even higher form of medical knowledge that no one else possessed and that that power was something that Christ himself could tap into. Proofs like these are the reason why so many people during Christ’s time believed so strongly in his message. Again, it could not have been a demon responsible for Christ’s proof because no body of knowledge contained within the physical universe could produce something even close to what Christ was able to do, proving that his proof came from another world and had in fact come from the Highest power and authority, as Christ himself knew all along. Christ would have had a close spiritual proximity to the entity he was receiving revelation from, which means he himself would had to have known something about that entity and that it was in fact God.
Finally, during the 7th century in the region around Arabia, poetry was regarded as the highest form of knowledge and human thought, especially to the Arabs. When the Prophet began his mission of Islam, he started at the age of 40. He was well known amongst the people for his honesty and moral conduct, but was never known for his literary abilities as he had never participated in any literary or poetry contests, which were really important and popular in Arabia at that time. As the Prophet began to reveal the verses of the Quran to the people, the challenge was made that could potentially end the religion of Islam once and for all. This challenge was presented in the Quran:
002.023
And if you are in doubt as to that which We have revealed to Our servant, then produce a chapter like it and call on your witnesses besides Allah if you are truthful.
002.024
But if you do (it) not and never shall you do (it), then be on your guard against the fire of which men and stones are the fuel; it is prepared for the unbelievers.
The Quran is in a literary style in and of itself. It isn’t poetry, nor is it prose, its just “Quran.” The first challenge was to write 10 chapters of the Quran, but no one could do that. Then the challenge for one chapter was made (the smallest chapter of the Quran is only 3 verses), and the Arab leaders thought that this was their best chance. When the Arabs were presented with this challenge by the Prophet, they met in councils to see how they could produce something in the style of the Quran so that they could put an end to this upstart religion. The greatest poets of Arabic in all of human history lived during this time period, so if anyone could do it, then someone from amongst these very groups of people would have been able to do it. There were many attempts made, and the story of one poet stands out from all the rest. There was an Arab poet named Labeed ibn Rabi’ah who was hailed as the greatest literary mind in Arabia. He was hired at the behest of the wealthy Arab pagans to produce a chapter of the Quran. All he requested was that they take care of his living expenses for a year and that he would do it. The Arab leaders agreed and he was off to it. When he was given text from the Quran, he began to marvel at its literary stature. After that, he abandoned his writing of poetry and converted to Islam. He never once again wrote poetry because in his mind it would be a disgrace so long as a text like the Quran existed. This story and other stories of Arab poets who were hired for the same purpose and who were not Muslim but then embraced Islam are very similar to the story of Moses and the magicians.
Many attempts throughout history were made to produce a chapter of the Quran. All of these attempts were not even close to meeting the challenge. In most cases, someone might have changed one or two words in a chapter and then said “There, I have done it!”, when the chapter they were trying to pass off as their own was essentially the same chapter found in the Quran. There is something about the unique style of the Quran that when people hear it, they will immediately start to pay attention to it, and that no one has ever been able to reproduce.
What actually proves beyond the shadow of a doubt that the Prophet did indeed receive revelation and inspiration from God and not a demon is the fact that he ascended into heaven during his life. In one of the earlier posts it was mentioned that maybe the Prophet was being honest and forthright with his revelation but that he didn’t know he was receiving revelation from a demon. The account of his ascension to the highest level of heaven while he was still alive completely refutes that claim. If the person who made that post will accept the Prophet being honest and forthright, then he must accept that the Prophet received revelation from God and God only because of this proof. The Prophet knew exactly who he was receiving revelation from because heaven, hell, and the throne of God were all shown to him. It is said that the angel Gabriel was guiding him on his ascent, and when they got to the seventh and final level of heaven, the angel Gabriel was incapable of proceeding upward, and thus only the Prophet went all the way up, whereupon he entered and took witness to the throne of God. This verse from the Quran confirms the ascent:
017.001
Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).
Another interesting story related to this topic is about the Jinn, who could possibly be regarded as demons. These are the first 6 verses of a chapter in the Quran called Al Jinn or the “The Jinn”:
072.001
Say: It has been revealed to me that a company of Jinns listened (to the Qur'an). They said, 'We have really heard a wonderful Recital!
072.002
'It gives guidance to the Right, and we have believed therein: we shall not join (in worship) any (gods) with our Lord.
072.003
'And Exalted is the Majesty of our Lord: He has taken neither a wife nor a son.
072.004
'There were some foolish ones among us, who used to utter extravagant lies against Allah;
072.005
'But we do think that no man or spirit should say aught that untrue against Allah.
072.006
'True, there were persons among mankind who took shelter with persons among the Jinns, but they increased them in folly.
Here is a link for the rest of this chapter found in the Quran with 3 different English translations provided:
http://www.usc.edu/dept/MSA/quran/072.qmt.html#072.001
There are many traditionalists who believe that this group of Jinn believed in some form of Christianity because of verse 3. When they heard the Quran from the Prophet, the proof was clear to them that this Prophet represented the office of God and heaven. These Jinn had never heard anything like this before, as no Jinn or demon was capable of something like this. It seems that the accusation that the Prophet was in consultation with a demon has been around since the very inception of Islam, but it is one that has been refuted by clear arguments in the very beginning as well. If one were to argue that the Prophet was inspired by a demon, one could argue that the Torah and the Bible were demon-inspired as well using similar evidence and logic.
Now as to my own personal beliefs, there is still a lot about Judaism and Christianity that I need to learn about, but I think it is pretty obvious based on my posts what religion I am leaning towards. Again I hope I have not offended anyone’s beliefs with these posts. To all of the Christians, I respect Christ and I hope that one day I can reach even a fraction of his level of understanding and piety.