It’s all in Plato. What do they teach in schools these days? – The Professor
(I’m sorry it is not an exact quote – my CoN books are at home and I am at college
)
C.S. Lewis’s idea of heaven should not seem as odd or “freaky” as it does to some people. C.S. Lewis was heavily influenced by Plato and St. Augustine, a fact that is clearly shown in the final scenes of TLB. Lewis’s description of heaven comes almost directly out of book VII of Plato’s Republic.
Plato describes a cave in which people are sitting in the bottom chained and fettered. Their only source of light comes from a fire that is above and behind them. Artifacts are carried in front of the fire, but behind the people, casting shadows onto the wall directly in front of the people. These shadows are the only things that can be seen by these prisoners. Since they know of no other things, these people cannot help but think that the shadows they see are real things. As they watch the shadows pass before them, they identify, name, and study them. The brightest become very good at this game and are revered among his fellow prisoners. Then, one day, one man is freed from his chains and compelled to make his way out of the cave. At first, he cannot see, being blinded by the light. As the shapes begin to form in his eyes, however, he realizes that what he is seeing is the real thing and what he thought was real, those shadows in the cave, were only a fragment of the true nature of the artifacts.
Lewis’s idea of heaven was much the same. He thought (and I’m inclined to agree with him) that this earth is only a shadow of the place God has prepared for his children. When we (His children) arrive in heaven, we will see things more real than anything we have ever experienced on this earth. The fragmented shapes and fuzzy outlines of this earth will seem as nothing compared to the realness of heaven. This was Lewis’s concept of heaven.
I agree with Mercury’s response concerning the lack of description of heaven in TLB. I would like to add to it a little though.
Speaking of the man who had just exited the cave, Plato said:
“And when he came into the light, with the sun filling his eyes, wouldn’t he be unable to see a single one of the things now said to be true?.. I suppose, then, that he’d need time to get adjusted before he could see things in the world above. At first, he’d see shadows most easily, then images of men and other things in water, then the things themselves. Of these, he’d be able to study the things in the sky and the sky itself more easily at night, looking at the light of the stars and the moon, than during the day, looking at the sun and the light of the sun… Finally, I suppose, he’d be able to see the sun, not images of it in water or some alien place, but the sun itself, in its own place, and be able to study it.”
I believe that Lewis had a glimpse of that more real realm we call heaven. Only, and Lewis himself realized this, he had only reached the level of seeing-shadows-most-easily or perhaps seeing-images-of-men-and-other-things-in-water. This may not seem far, but considering most of us are still in the cave, this was quite an accomplishment. He knew that he had not yet seen “the sun itself.” Knowing, however, that he had seen more than what most of us have seen he wanted to describe it the realness of what is to come. This description is what we see in the final scenes of TLB.