The possibility, indeed, IMHO, likelihood, is that Susan has fallen from grace and is not saved. Period. I know no one likes that idea, but reality is that men and women can choose to reject salvation for the delights and charms and illusions of the world. No matter how notorious the sinner, repentance even at the moment of death (in articulo mortis) is accepted, AND refusal of grace is permitted. This is the meaning of the thieves co-crucified with Jesus. One repents and adheres to the Lord; the other scoffs and refuses to believe. One is saved that all may hope; one is damned that none may presume. Each acts according to his own free will. Susan, therefore, is the painful reality that once a king or queen in Narnia does not mean that one is always a king or queen in Narnia in the sense of absolute admission is guaranteed regardless of how one lives one's life or the overwhelming evidence of grace in one's life. Remember the Lord's words in the story of the Rich Man and Lazarus the beggar, "Some would not believe though one rose from the dead." AS painful as it is to face, human choice matters. In the end, there are those who say to God, "Thy will be done;" and those to whom God says, "Your will be done." Susan chose to reject Narnia: she denied it, apostasized to faith in Aslan in Narnia and Jesus in this world, and chose the vain and empty things over substance and reality.
This is painful, Inkspot, I know for you because of your essay. Sorry. But it is clearly Mr Lewis intent to establish that there is a distinction between heaven and hell (THE GREAT DIVORCE as he called it and wrote). Human choice makes that distinction real in this life and the next! One may hear, "Well done, you good and faithful servant,' or "Depart from me, I never knew you." Both have Dominical authority and weight and import.
I think highly unlikely that the author of THE GREAT DIVORCE would mean the opposite in Narnia. It would be an offense against consistency and logic that I cannot fathom Lewis having made. One may hope that I misunderstand or that Lewis was wrong, but I don't think he left the option of both.
This is painful, Inkspot, I know for you because of your essay. Sorry. But it is clearly Mr Lewis intent to establish that there is a distinction between heaven and hell (THE GREAT DIVORCE as he called it and wrote). Human choice makes that distinction real in this life and the next! One may hear, "Well done, you good and faithful servant,' or "Depart from me, I never knew you." Both have Dominical authority and weight and import.
I think highly unlikely that the author of THE GREAT DIVORCE would mean the opposite in Narnia. It would be an offense against consistency and logic that I cannot fathom Lewis having made. One may hope that I misunderstand or that Lewis was wrong, but I don't think he left the option of both.