Problems In Lewis' Theology

Not to quote myself just for the fun of it, but ...

Every person who passionately serves any God other than the One True God, the Trinity, has an opportunity in this life, right up until their last breath, to accept Christ and be what we would call "saved" from their sins.

Yes, this is the wonder of Aslan's mercy: even someone who has believed all-out 100% in His opposite can still, while he has breath in his body, reject the false God and come to the true. This is what happened to Emeth: he served Tash right up until the moment he met Aslan, when he totally laid down his life to Aslan and forgot about Tash. This is what happens when you "convert" -- you forget about that bad god you were serving and totally throw yourself on the mercy of the One True God.

It's clear in the story, and further, it's very clear this is what Jack believed if you read his other books, the adult non-fiction books which expound his theology. There is no other way to read it, especially if you have explored Jack's life and works.

I agree with this. Aslan knew that Emeth would come to accept him as his Lord, and so showed his mercy by giving all the time he needed to do it. The fact is by the end, he has rejected Tash and accepted Aslan, understanding salvation comes only through Aslan.
 
SweetWaters, I've never talked to a mouse before!

"The problem on earth (and in Narnia, as I suppose) is that it's impossible to live a good life apart from the one true God."

The problem is not knowing who that is. The Calormene felt that they were worshipping the one true god in Tash. You simple believe that you believe in the true G*d or the absolute Truth of the Universe. Without knowledge of who the true Deity is, or even if there is one, everything comes down to actions and behaviour.

"We shouldn't allow our love for one person's work to obscure our understanding of right and wrong."

OK, technically that is exactly what Jesus did. Moses is said to have written the Torah and Jesus lived the Word of the Torah. He did use that one person's writing to influence his understanding of right and wrong.

I would also state that one should not let anything, religion included, to obscure one's understanding of right and wrong.

"The fact is by the end, he has rejected Tash and accepted Aslan, understanding salvation comes only through Aslan."

waterhogboy, as I stated before, talking directly to Aslan, Emeth no longer had to believe anything. He was a servant of Tash up until Aslan told him that his actions to Tash could only be accepted as actions for Aslan. After that, Emeth asked about the relationship between Aslan and Tash with a feeling af accepting Aslan. Aslan had to explain everything to Emeth before he could accept Him.

There was no epiphany of belief, only an epiphany of concrete understanding.

MrBob
 
Well, MrBob, I think you'll find that we mice can be very vocal. :D

This is a huge subject with a lot of real-life implications, but I will try to deal with it as best I can.
MrBob said:
OK, technically that is exactly what Jesus did. Moses is said to have written the Torah and Jesus lived the Word of the Torah. He did use that one person's writing to influence his understanding of right and wrong.
Don't kid me. Do you think Moses made up all that stuff about the smoke and thunderings on the mountain? The Jews called it Moses' Law, but it wasn't Moses' words; it was God's words. Moses was merely the instrument God used to speak through. Jesus knew every word of that law before Moses existed. But if you are saying that Lewis is the ultimate authority when it comes to theology, I beg you to remember: "It is better to trust in the Lord than to put confidence in man!"
MrBob said:
The problem is not knowing who that is. The Calormene felt that they were worshipping the one true god in Tash. You simple believe that you believe in the true G*d or the absolute Truth of the Universe. Without knowledge of who the true Deity is, or even if there is one, everything comes down to actions and behaviour.
I beg to differ. Tash was only the chief of a plethora of gods that the Calormenes worshiped. Besides which, Emeth did indeed have a knowledge of Aslan, and he had rejected him. Without the guidance of Aslan's spirit it is impossible to serve Aslan. "And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved." (Acts 4:12) Again, "No man speaking by the Spirit of God calleth Jesus accursed: and no man can say that Jesus is the Lord, but by the Holy Spirit." (I Corinthians 12:3) If one is to take these Scriptures literally, Emeth was not saved at the time; and thus his works were unacceptable to Jesus: his righteousness was indeed as "filthy rags." (Isaiah 64:6)
MrBob said:
I have not read anything else by Lewis and, unless it is a good fantasy or fiction story, I probably won't.
In that case, you really ought to try reading Till We Have Faces. It is quite good fiction!
 
Just giving this a bump because some of the same discussion was begun over in the HP and the Bible thread, where it doesn't actually fit in.

I think the problem with trying to extend the Emeth story to solid theology is that it is just a children's story. Lewis wasn't making theology here, and he would say that he never got around to making any theology; he was a layman and an apologist, which would mean he explained the Gospel in ways others could understand it, and he defended it, but he did not himself make theology. And he made clear in other works that he was in agreement with his Anglican church on the basic issues of salvation, the most critical being that Jesus Christ was the only way to God -- thus making all other religions false.

Mr. Bob from another thread said:
To call any other religion's god a demon is just bad, and at worst, blasphemy. Of course, in my belief, you can't call on anyone for good but the one true G*d no matter what name you use. Remember even in "The Last Battle", Emeth is talking about what Aslan said to him regarding Tash: '...no service which is vile can be done to me, and none which is not ville can be done to him."

I believe in that statement that Aslan tells to Emeth to a point. All good deeds, no matter which name of a deity that is used, is done under the one true G*d. All evil deeds, no matter which name of a deity is used, are done by the person himself as there is no devil, demon, or evil god.
Who, then, is to decide which deed is evil and accountable to the devil and which is good and accountable to God? For in one person's religion, a specific deed is good, and the same deed in another faith is evil. In fundamentalist Islam, a suicide bomber's attack is good; to Christians, it is evil. If it is true it makes no difference which religion you follow, then is the deed good or evil? It seems you are saying that only when God reveals Himself to all will we know whether we have been doing good or evil. If it should turn out that fundamentalist Allah is the one true God, and suicide bombing is good, then are all the good deeds I have done in Jesus' name evil? This leads nowhere ...

The reason we know that Christ is the only way to God is that He Himself said it was so. If you do not believe Him, you do not have to believe Him, but what you cannot do is believe Him and then also believe that there is another way to God; if you bellieve Christ, that option is not open to you.

Emeth, as has been noted in this thread, came to Aslan, rejected Tash, and was then accepted by Aslan. There is nothing in his story which indicates any committed follower of Tash would have been acceptable to Aslan.
 
In LWW Aslan says, in reference to the White Witch's claim to be the rightful queen that, "All names would soon be restored to their rightful owners."

Emeth worshipped the person that was Aslan but thought his name was Tash. My question is this...if you had a word processor file of the Bible and used search and replace to change every occurance of "God" to "Satan" and vice versa, and someone grew up reading that as his copy of the Bible and accepted the person he called "Satan" as the carpenter's son who was also fully the Son of God....would he go to Hell when he died because he didn't know how to spell it?
 
No, but if you grew up understanding that who you thought of as "Satan" was the Son of God whose sacrificial death made atonement for your sins, and if you had confessed your sins and accepted his forgiveness, you would be worshipping Christ by whatever name you called Him. This is not the same thing as saying that if you worship another god, God will still accept you for salvation -- because if you worship another god, according to Scripture, you have not wholly trusted Christ, and Christ is the only way to salvation. Does this make sense? Do you see what I mean? It isn't the name "Jesus" which saves -- I understand that was a common Hebrew name in its time. It is the recognition that God on the cross made perfect atonement for sin and the acceptance of your forgiveness because of that act which saves.

Believing in that, and yet calling Jesus by a different name -- John or Bob or Satan -- would still result in salvation. But believing in any or every other god or demon, as Mr. Bob suggests, can never lead to salvation, according to the Scriptures. And if you believe in Jesus, according to Scripture, you cannot simultaneously still trust in other gods and be saved. Because Jesus said He was the only way. So the system Mr. Bob proposes of believing sincerely in whichever god you're used to, doesn't work according to the claims of Christ.
 
"I think the problem with trying to extend the Emeth story to solid theology is that it is just a children's story."

inkspot, I am using the story of Emeth as an allegory, not as a proof of solid theology.

"Who, then, is to decide which deed is evil and accountable to the devil and which is good and accountable to God?"

Well, G*d for one. And ultimately, G*d is the only one who you will have to answer to. And all deeds done with a heart of good, meant to help the world for good are, IMO, deeds that are good. Killing of innocent people for the sole reason of killing, is not good no matter what the reason. Whether that be the suicide bombers of Islam, killings in all kinds of holocausts, dropping of the atomic bombs, etc.

"If it should turn out that fundamentalist Allah is the one true God, and suicide bombing is good, then are all the good deeds I have done in Jesus' name evil?"

Absolutely not. Assuming that the first supposition is correct, it does not have anything to do with your own deeds. Unless Allah does not expect anything but suicide bombing as good, which is far from what the Islam religion preaches, then all your good deeds will count for Allah. Of course, Allah is simply the Islam form of the original G*d found in the Torah, known as the Old Testament by Christians. So all three names represent the same Being. Eloheim, Adonai, Yahweh, G*d, Allah, Jesus, Father, He seems to have many names already. If a Christian performed acts in the name of Eloheim, the Old Testament (Torah) G*d, would that mean that Jesus would not count them as services done to Him? If a Christian prayed to the Creator of Adam and Eve, but did not call Him Jesus, is he not praying to a Christian G*d?

"Emeth, as has been noted in this thread, came to Aslan, rejected Tash, and was then accepted by Aslan."

No, Aslan accepted Emeth first after he came to Emeth. While talking with Aslan, Emeth said, "I am no sone of thine but the servant of Tash." Note the present tense. He never renounced Tash until he understood the relationship between Aslan and Tash. After that, he realized that his oath was with Aslan, not Tash.

EveningStar's post illustrates the point a lot. If Jesus' name was not Jesus, but Larry, you would be praying to Larry. If you are praying to the good Being, does it matter what name you use? Why should names be so static? G*d does not have a name, yet He answers to all names.

MrBob
 
"Who, then, is to decide which deed is evil and accountable to the devil and which is good and accountable to God?"

Well, G*d for one. And ultimately, G*d is the only one who you will have to answer to. And all deeds done with a heart of good, meant to help the world for good are, IMO, deeds that are good.
By this reasoning, then, the suicide bombing "meant to help the world for good" is going to be accepted by [the god of your choice] as a good deed done in his name. This being the case, then none of us have any reason to protest any killing, so long as the person who did the killing did it because he believed it was to "help the world for good." This is nonsense. Pol Pot thought he was creating utopia with the killing fields in Cambodia. Did God then judge his deeds as good? His murder of a million and half people, was that acceptable to God because it was to "help the world for good"? That's ridiculous.
Mr. Bob said:
Killing of innocent people for the sole reason of killing, is not good no matter what the reason.
Quite, but various people have killed innocent other people -- not for the sake of killing, but because their belief told them that was the way to a better world. (see Pol Pot above.) So you are saying that it is your belief that you are doing right which makes God accept your deeds which others would judge as evil? If I understand what you are saying, it is that as long as I believe the evil deeds I am doing are for the betterment of the world, then God finds them acceptable. But I find this to be a terrible belief and utterly reject it.

Mr. Bob said:
"If it should turn out that fundamentalist Allah is the one true God, and suicide bombing is good, then are all the good deeds I have done in Jesus' name evil?"

Absolutely not. Assuming that the first supposition is correct, it does not have anything to do with your own deeds.
I don't understand what you are saying here. i thought we were discussing the idea that as long as you sincerely believe in some god, then your good deeds are acceptable to some god?

Mr. Bob said:
Unless Allah does not expect anything but suicide bombing as good, which is far from what the Islam religion preaches, then all your good deeds will count for Allah.
But if Islam is the way, then my relying on Jesus as God and the Son of God is a sacreligious deed to Allah. The Koran makes clear that Jesus was a man and a prophet, and I am blaspheming every time I pray to Him as if He were God. So how can Allah accept any of my deeds, whether good or evil, as his own?
Mr. Bob said:
Of course, Allah is simply the Islam form of the original G*d found in the Torah, known as the Old Testament by Christians. So all three names represent the same Being. Eloheim, Adonai, Yahweh, G*d, Allah, Jesus, Father, He seems to have many names already. If a Christian performed acts in the name of Eloheim, the Old Testament (Torah) G*d, would that mean that Jesus would not count them as services done to Him? If a Christian prayed to the Creator of Adam and Eve, but did not call Him Jesus, is he not praying to a Christian G*d?

EveningStar's post illustrates the point a lot. If Jesus' name was not Jesus, but Larry, you would be praying to Larry. If you are praying to the good Being, does it matter what name you use? Why should names be so static? G*d does not have a name, yet He answers to all names.
I will say, as I said to ES above:
if you grew up understanding that who you thought of as "INSERT GOD NAME HERE" was the Son of God whose sacrificial death made atonement for your sins, and if you had confessed your sins and accepted his forgiveness, you would be worshipping Christ by whatever name you called Him. This is not the same thing as saying that if you worship another god, God will still accept you for salvation -- because if you worship another god, according to Scripture, you have not wholly trusted Christ, and Christ is the only way to salvation.
According to Christian belief, only your acceptance of the sacrifice of God's Son as atonement for your sins makes you acceptable to God. The name is not important at all, but if you are worshiping Allah as a Muslim, then you are embracing the idea that Jesus was mere man and prophet and rejecting his sacrificial death. If you are worshiping any of the Hindu gods, then you are defying Jesus' message that He alone is the way to God. So, for Christians, we have to say, as Christ, said, that he is the only way to God, and worshiping any other god disqualifies you.
Mr. Bob said:
No, Aslan accepted Emeth first after he came to Emeth. While talking with Aslan, Emeth said, "I am no sone of thine but the servant of Tash." Note the present tense. He never renounced Tash until he understood the relationship between Aslan and Tash. After that, he realized that his oath was with Aslan, not Tash.
Exactly my point: he had been worshiping Aslan all along by another name, just as I said in my quote above about "insert god name here." Emeth is the perfect picture of someone who had believed on Christ, but just did not know the name of Jesus. He believed on the Great Lion, but he just did not know the name of Aslan.

In fact, if Lewis had meant what you are implying, Mr. Bob, that all gods are the one god, then he would have endorsed the "Tashlan" concept, that Aslan and Tash were both the same thing, so you could worship them both at once. But in fact, that "Tashlan" concept was horrifying to both believers in Aslan and true believers in Tash! Emeth hated the concept as much as Rilian did. It was only those who believed in neither Tash nor Aslan who tried to say it was good to worship them both together as one.
 
Whoa, whoa, whoa inkspot! Let's slow down. You seem to be misunderstanding my two ideas. My first statement was And ultimately, G*d is the only one who you will have to answer to. That means that in truth, we can not know, only believe, what G*d wants from us. It is why we have so many religious disagreements.

My second statement, And all deeds done with a heart of good, meant to help the world for good are, IMO, deeds that are good was meant to represent my own opinion regarding what i believe in, not what I believe what G*d wants from us.

As for specific people, and regarding my own beliefs, killing, especially innocent people who are absolutely no threat to you, for genocidal, holocaustal, political, or an attempt to gain your own utopia, is not a deed done with a heart of good or meant to help the world for good.

"The Koran makes clear that Jesus was a man and a prophet, and I am blaspheming every time I pray to Him as if He were God. So how can Allah accept any of my deeds, whether good or evil, as his own?"

Yes, the Koran states many things, just as the Bible does, but only G*d knows the truth. If the Allah of the Koran is the correct One and you are praying to whom you believe to be the same G*d, then you are praying to Allah as well even if you do not use His name. And every deed done in Jesus' name is therefore a deed done in Allah's name.

"According to Christian belief, only your acceptance of the sacrifice of God's Son as atonement for your sins makes you acceptable to God."

That's where I disagree with Christian belief. Many paths lead to G*d.

"Emeth is the perfect picture of someone who had believed on Christ, but just did not know the name of Jesus. He believed on the Great Lion, but he just did not know the name of Aslan."

Actually, he believed in Tash, but was a good man within his religion. The above statement is exactly what I am trying to get you to understand. G*d can accept those who worship with goodness even if rejecting a specific religion, including Christianity.

"In fact, if Lewis had meant what you are implying, Mr. Bob, that all gods are the one god, then he would have endorsed the "Tashlan" concept, that Aslan and Tash were both the same thing, so you could worship them both at once."

Wrong. Tash was akin to Christianity's Lucifer. Belief in an evil deity is much different than belief in a good deity. My all-gods-are-one-god concept is that all the gods that are worshipped as good (or a collection that has both good and bad, but as a whole are seen as good) is necessary. Worshipping evil is another story altogether. And worshipping that both good and evil are the same, and thus interchangeable, is bad.

Tash and Aslan were opposites. Aslan could only accept good deeds and Tash could only accept evil deeds no matter the names used. Tashlan was a misbelief that two opposites were the same, and can be seen in religious hypocracies all over the world in all religions.

MrBob
 
You make good arguments, Mr. Bob, but a lot of them hinge on a concept which my theological world refers to as invincible ignorance. Emeth would be an example of invincible ignorance regarding Aslan because 1) he'd been raised in an environment devoid of true knowledge of Aslan, and 2) he'd been "inoculated" against learning the truth by incorrect teaching. Therefore he was less culpable for not explicitly serving Aslan, and his deeds were accepted in the spirit they were offered, even though they were offered to the wrong object.

This is why your attempt to use Emeth as Exhibit A in your argument that all paths lead to God breaks down. The fact that Emeth did not know is important. If he had known, in the sense of having things completely explained to him, then he would have been accountable for his actions in light of that knowledge. This is why, when he finally met Aslan and had his situation explained, he totally "switched allegiance."

Thus you, and anyone who has heard Christ's claims yet still chooses the "many paths lead to God" view, are responsible for your responses. When Jesus says, "I am the Way, the Truth, and the Light; no one comes to the Father but through Me." (emphasis added), then you will have to decide how you will deal with that sweeping claim. If you face Christ at the Judgment, and He asks you why you followed other ways than Him, you won't be able to claim ignorance, because you've just had it explained to you.
 
Many paths lead to God? Many paths in the sense of many different experiences, yes; but many paths in the sense of mutually contradictory ideas, NO. Emeth is regarded as seeking Aslan because he sought in Tash those qualities which actually belonged to Aslan; but many belief systems in our world are prizing different qualities than those of the actual God.

The Hindu and Buddhist paths cannot lead to the real God, because the real God is one Who believes in distinct individual personality, while Hinduism and Buddhism both make it the supreme goal to eliminate individual identity. Various other beliefs also cannot lead to the true God because they also contradict important facts about Him.
 
Thanks to PoTW and CF for their excellent responses, very well said.

Let me reiterate, that to base fine points of theology on the Emeth story is dubious at best because CON constitute children's stories. For Lewis' real thoughts on this matter, we would have to look to his other works. Mere Christianity comes to mind.

But as this Emeth story is the place we're hanging our hats in this thread, let me answer Mr. Bob also with a couple specifics not addressed by CF and PoTW.

Actually, he believed in Tash, but was a good man within his religion. The above statement is exactly what I am trying to get you to understand. G*d can accept those who worship with goodness even if rejecting a specific religion, including Christianity ...
Wrong. Tash was akin to Christianity's Lucifer. Belief in an evil deity is much different than belief in a good deity. My all-gods-are-one-god concept is that all the gods that are worshipped as good (or a collection that has both good and bad, but as a whole are seen as good) is necessary. Worshipping evil is another story altogether. And worshipping that both good and evil are the same, and thus interchangeable, is bad.

Tash and Aslan were opposites. Aslan could only accept good deeds and Tash could only accept evil deeds no matter the names used. Tashlan was a misbelief that two opposites were the same, and can be seen in religious hypocracies all over the world in all religions.

It seems to me you are at cross purposes with yourself here. In the first quote you say that Emeth was out and out worshiping Tash (in response to my aversion that although Emeth called his God "Tash," he was really worshiping Aslan). Then in your next quote you say that Tash was, in fact, the allegorical representation of Satan (Lucifer) so that anyone worshiping him was in fact worshiping the devil and not God. I do not see that you can have it both ways, if you are still going to claim that you do not endorse the "Tashlan" merging of gods that Lewis repudiated.

Either Emeth was worshiping Aslan and calling him "Tash" in ignorance, or
Tash and Aslan are the same and "Tashlan" is an acceptable amalgam of gods in Narnia.

You cannot logically, it seems to me, say that a person is 100% sold-out to worshiping the devil and the opposite of God (as you say Emeth is) and at the same time say his deeds are acceptable to God and the opposite of the devil. I suppose I am not understanding you. :eek:

My second statement, And all deeds done with a heart of good, meant to help the world for good are, IMO, deeds that are good was meant to represent my own opinion regarding what i believe in, not what I believe what G*d wants from us.

As for specific people, and regarding my own beliefs, killing, especially innocent people who are absolutely no threat to you, for genocidal, holocaustal, political, or an attempt to gain your own utopia, is not a deed done with a heart of good or meant to help the world for good.
I am glad to hear this, of course, but I cannot help but notice that in both these statements, there is the caveat "IMO" or "my own beliefs," which leads me to believe that if other people have a different opinion, and different beliefs, then their sincere belief that genocide or holocaust will make the world a better place will also be acceptable to their god. If it is just a matter of opinion or belief, then there is no way for you to say their opinions or beliefs are worse (or better) than yours. In a matter of opinion, there can be no right or wrong.

This is what you run up against if you allow that all paths lead to God, because some of those paths are bloody and vile. Yet the people on them are sincerely believing that, in their opinion and according to their beliefs, it is the way to God.

Yes, the Koran states many things, just as the Bible does, but only G*d knows the truth. If the Allah of the Koran is the correct One and you are praying to whom you believe to be the same G*d, then you are praying to Allah as well even if you do not use His name. And every deed done in Jesus' name is therefore a deed done in Allah's name.
But the Bible and the Koran, and any religion worth its salt, make clear that their route is the only route to God, so how can all be true? And how can an infidel to Islam find herself accepted by the God that ordered death to all infidels? If you actually believe no religion is true, then your theory works. But if you actually believe all religions are true, then your theory falls apart, because they all claim to be the only way, and so they cannot all be true.
 
First off....

I am disturbed to see the WORSHIP of Tash being equated to the WORSHIP of Satan, even though I can see Tash being equated to Satan. There is no sign that the Calormenes thought their supreme being was the rebel, the father of lies, or the doer of evil. They were not consciously worshipping an anti-God.

With that said....

Let me cast a little light on "believe on the name" since everyone is really hung up on what believing on the name of Jesus means. There were commonly accepted beliefs around the world that written language and proper names were PROPERTIES of something, so much so that practitioners of magic would filch personal possessions of a victim in order to "bind the spell to them" the same way you could paint over a glass mirror by putting on a primer first to make the paint stick. It was a common practice in Biblical days to travel under an assumed name, to burn fingernail parings and hair clippings in order to avoid a supernatural assault. Thus believing ON THE NAME of Jesus does not mean...among other things...

1) Variations in spelling like Jesu or Yeshua are dangerous
2) The name of Jesus is like your password to Dancing Lawn--case sensitive and you'd best not forget it or you can't access godskingdom.com when you die

Believing ON THE NAME of Jesus means accepting the personhood and teachings of Jesus. It's like, for lack of a better comparison, right clicking on Christ and choosing "Properties" from the popup menu. If you thought the infant child of Mary and Joseph was Fred, you wouldn't go to Hell when you died, so the name of Jesus is not a CONTEXT-SENSITIVE PASSWORD to authenticate you at the Gate of Heaven. So how many things would Emeth likely believe about this person he worshipped under the name of Tash:

1) He created the world (Jesus did, Gospel of John Chapter 1)
2) He loves the world (John 3:16-18)
3) He enforces justice with mercy
4) He is all knowing
5) He set the good example

We have these five properties of what Emeth called Tash. Considering that Emeth was equating the name Tash with the person God, and given these five properties, wasn't he worshipping God?

Let's deal with the obvious rebuttals....

Rebuttal 1: But Tash wasn't a thing like Jesus

Answer 1: True, but the REAL Christopher Columbus wasn't the idealistic explorer held forth in the 1960s when I was growing up. By admiring him as a child, was I admiring his despotic treatment of fellow colonists, his attitudes about indiginous populations, or his condoning of slavery? OBVIOUSLY NOT. Those things were not generally made known.

Rebuttal 2: Does this mean I'm saying all religions are basically the same?

Answer 2: No. They differ sometimes widely in areas such as WHY God made the world, WHY God made man, and WHAT God expects from man. Emeth believed that God made the world for a noble reason and expects men to be courageous and honest. No doubt he also had a number of other beliefs that God regarded with feelings ranging from amusement to downright anger. Personally I believe that human beings in general all have God alternatively laughing and throwing things. The question is not whether this is so, but whether at the end of the day God lets us back in the house or locks us out in the cold.
 
I am agreeig with you, ES, although I must not be making it very clear.

My point was that Mr. Bob had said Tash was the Narnia equivalent of Satan, and that Emeth worshiped Tash -- not Aslan -- exclusviely, but at the same time Aslan regarded that worship as his own. I do not think Tash is the representation of satan in Narnia; I do not think there is one specific person embodying Satan.

And I do not think the name by which you call Jesus is important, as long as you are worshiping Him; hence Muslims who choose to follow Issa after having a dream of an angel or of Christ Himself are, of course, following Jesus. The name is not the critical thing.

For Christians, the critical thing is belief in the embodiment of God on earth in the person of the Son, and the fact that His death provided atonement for our sins. This is what the Bible says must be believed in order to be "saved" -- that is, to be brought into fellowship with God.

Emeth's story is not adequate to explain it, for in Narnia, there was no Jesus and no sacrificial death to atone for the sins of all. There was Aslan, doing what Jesus might have done in another world, so there is no way to say Emeth needed to believe Christ was the embodiment of God, etc. That doesn't work in the Narnia story, in Emeth's case.

The point is, in Narnia, Emeth had to reject Tash and choose Aslan. In our world, according Christian orthodoxy, a person must reject all other faiths and embrace Christ.

As long as Jesus has made the exclusive claim to be the only way to God, the idea that "every path" leads to God cannot be incorporated into Christianity, nor would Islam or Judaism like such an idea incorporated into their exclusive worldviews.
 
Believe it or not Inky, I did not write that post especially to you. :D

It's like when I kid about with my pastor. He asked me if I felt his sermons spoke to me directly. To which I said "Every time you mention sin, you're looking me right in the eye." :p
 
Believe it or not Inky, I did not write that post especially to you. :D

It's like when I kid about with my pastor. He asked me if I felt his sermons spoke to me directly. To which I said "Every time you mention sin, you're looking me right in the eye." :p
LOL! My husband always tells our pastor, "It's really good of you to preach specifically to me, but you could go ahead and speak to the rest of the congregation once in a while ..."
 
Ahh, too much to respond to :eek: :eek:

I also have little time to do so, therefore, it will be handled a little now and the rest probably on Saturday night.

"Emeth would be an example of invincible ignorance regarding Aslan because 1) he'd been raised in an environment devoid of true knowledge of Aslan, and 2) he'd been "inoculated" against learning the truth by incorrect teaching. Therefore he was less culpable for not explicitly serving Aslan, and his deeds were accepted in the spirit they were offered, even though they were offered to the wrong object."

Prince, I have, in the past, argued with ohers who stated that there is an age limit for people who are not Christians and where they will go in the afterlife. Some were stating that everyone over the age of 10 or 12 (or whatever age they personally believed) who were not Christian would go to Hell when they died no matter their life or their family's belief system.

I would assume by your above message that you do not believe that those who do not live in areas where Christianity is taught or accessible go to Hell or not into Heaven when they die.

"When Jesus says, "I am the Way, the Truth, and the Light; no one comes to the Father but through Me." (emphasis added), then you will have to decide how you will deal with that sweeping claim."

Just curious, Prince. You, as a Christian, believe that Jesus is the Father as well as the Son. So tell me this. If I, as a Jewish person, believe in just the Father, would I still be going the Way, the Truth, and the Light? After all, The two are the same being in your belief system.

Another question regarding the Emeth story and spirituality in general. When the dogs saw Emeth, they were surprised to see a Calormene. Now I refuse to believe that there were no other Calormene who were as good as Emeth so where were they? How many Calormenes made it into Aslan's Land at the end? And what happens when people die? Our souls ascend, but what happens to those who live a good, moral life who don't happen to live in Christianity by choice Do they just get bypassed even if others who are Christian lived a life a bit less moral than they?

Who would you rather know in Heaven? The Dhali Lama, a man of peace or Pat Robertson, a man who speaks of wanting a certain world leader assassinated? By the way, I do have a certain distaste for Pat Robertson as I live way to close to him.

MrBob
 
Prince, I have, in the past, argued with others who stated that there is an age limit for people who are not Christians and where they will go in the afterlife. Some were stating that everyone over the age of 10 or 12 (or whatever age they personally believed) who were not Christian would go to Hell when they died no matter their life or their family's belief system.

I would assume by your above message that you do not believe that those who do not live in areas where Christianity is taught or accessible go to Hell or not into Heaven when they die.
I'm trying to untangle the several levels of negations in this statement to figure out precisely what you're assuming about my beliefs. Let me state it as plainly as possible, given that it is a subtle matter. When Jesus makes that statement, I take Him at His word. I do not make any assumptions about what happens to anyone else, for I don't know. Two of the attributes of God are infinite justice and infinite mercy, so He will not condemn anyone unjustly. But at the same time, if the matter were just a question of "well, all you have to be is well-intended and don't do anything too atrocious, and you'll be okay", then why did Jesus command His disciples to go to the ends of the Earth to preach the Gospel? And why was St. Peter almost begging his audience on Pentecost - all of whom were reasonably moral and well-intentioned men - to accept the Gospel lest they be destroyed?

MrBob said:
"When Jesus says, "I am the Way, the Truth, and the Light; no one comes to the Father but through Me." (emphasis added), then you will have to decide how you will deal with that sweeping claim."

Just curious, Prince. You, as a Christian, believe that Jesus is the Father as well as the Son. So tell me this. If I, as a Jewish person, believe in just the Father, would I still be going the Way, the Truth, and the Light? After all, The two are the same being in your belief system.
Well, considering that Jesus was a Jew, and was talking to Jews when He said that, do you think He would have bothered to say it if what they were already doing was sufficient? If simply following the Jewish law was adequate for coming to the Father, why wouldn't Jesus have simply said, "be better Jews" (as all the other rabbis of the time were saying)? And why would He have inaugurated a New Covenant? Of all the startling things He did on that startling night, that was the most shocking. Claiming to establish a new covenant order - and not only that, but to claim to be the blood sacrifice that instituted it - was so outrageous as to be abhorrent. If you're even somewhat educated in your own tradition, MrBob, you know how important the Covenant was to Jewish outlook. The call on the Jewish people throughout history, right up until John bar Zechariah, was to be faithful to the covenant they had been given, which was made with God at Sinai. For Jesus to claim to institute a New Covenant - one that superseded and fulfilled the existing one - well, Jesus would have had to be God Himself to do that.
 
Jewish persons would do well to note that the "ekhad" in "Adonai ekhad/God is one" does not mean a mathematical single unit; it means a UNITY OF more than one entity. "Ekhad" is also used to signify the unity of a husband and wife, even though they do not altogether lose their separate identities. Thus, far from excluding the possibility of the Trinity, "Adonai ekhad" allows for it.
 
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