Alipang and Kim Havens were glad that their quasi-nephew Ransom was away today, working for the Britt Gavilan family northwest of town. Had he been present, there could just conceivably have been an uncomfortable situation for him.
Dental patients were coming in from considerable distances, to be seen while there was no snow to contend with in the travelling. Not that the trains didn't still run in winter; but even there, the passenger cars available to exiles were left unheated in the name of "energy conservation." Today, two families well known to the Havens family had shown up at the same time, from opposite directions. From Lance Creek at the eastern edge of the Wyoming Sector had come Oscar and Rita Magpatoc, with their children Carmela, Pilar, Santos and Felipe. From the Amish area to the west had come Hezekiah and Lois Reinhart, with their still more numerous brood headed by daughter Lydia.
It was Carmela Magpatoc, almost exactly the same age as Lydia Reinhart, who was, without knowing it, the potential cause of uneasiness.
At the Havens household's visit to the Magpatocs last spring, Ransom and Wilson had both felt instantly attracted to Carmela, though nothing had been said about it to Carmela or to any of the Magpatocs. Wilson had simply shrugged off the feeling, since he was just enough younger than the Filipina beauty that he would not expect her ever to be interested in him. But Ransom, a bit older than the son of Alipang and Kim, had dwelt in his mind on Carmela for at least a little while. Then he had turned his attentions to the Amish maiden Lydia, who lived closer by and who more definitely showed her own liking for him. Yet the barrier of Amish isolationism had not so far been seriously dealt with -- whereas an eventual marriage with Carmela would present no such problems to Ransom.
There was an additional, very private reason why Wilson Havens, though just as susceptible to feminine allure as any boy stumbling into adolescence, was never in serious agonies over any girl he found charming but couldn't have. Wilson's secret defense in this area was the existence of the girl cousin, Aunt Chilena's daughter, who bore the first name of their Grandma Havens. Wilson had not seen the Salisburys since the great relocation had parted them. The Enclave component of the extended family did receive letters with news of Chilena, Melody and their households, and Wilson wrote his share of outward-bound letters; but for whatever cause, Cecilia Salisbury never wrote specifically to Wilson. All the same, Wilson had never forgotten the perfectly innocent fun he and Cecilia the Younger had shared as children: bicycling, canoeing and so forth.
A steady warmth enclosed the memory of Cousin Cecilia in Wilson's mind; and although he could not have defined sharply what he felt for her, the fact that she was outside the fence made him feel sure somehow that he would not stay confined _inside_ the fence for all of his earthly life. Just occasionally, as if discovered for the first time, another fact flickered into view in Wilson's brain: the fact that he and Cecilia were not _blood_ relatives.
Alipang, Kim and Lorraine could see that Wilson was at ease concerning Oscar and Rita's daughter. They also felt sure that Ransom was not now carrying any torch for Carmela either; nor had Carmela been given any cause to think of herself as courted by Ransom. But the adults were glad nonetheless that the boy would not be confronted with the sight of both Carmela and Lydia standing before him at the same time. The Magpatocs, unable to make it back to Lance Creek on the same day, would be eating supper at the Havens house, then would sleep the night as boarders of Sylvia Lathrop; Ransom would be with the Gavilans through supper before starting for home, so hopefully he would not so much as lay eyes on Carmela, or at most only briefly.
Since the Reinharts _would_ be making for home on the same day, Alipang and Kim saw all of them first, while the Magpatocs were visiting with Lorraine and the Havens children. The Amish family did not need anything extraordinary, mostly just cleanings--which made it easy for Alipang to talk to them while he worked on each in turn with the others watching.
"Say, Hezekiah, you remember how the secular agencies played a tug-of-war with us when the Enclave was first founded, don't you?"
The Amish farmer nodded grimly. "Yep, the Distribution Department on one side, and the Indoctrination Department on the other side. Indoctrination won, so we were 'blessed' with Overseers instead of Commerce Inspectors."
"I was thinking about that just recently." Alipang could say this truthfully, _without_ mentioning that Yang Sung-Kuo's private note to him had specially urged attention to the subject. What followed was also true: "It made me think about Second Chronicles twenty, when King Jehoshaphat was threatened by more than one enemy nation at the same time, but God told him that He, that is God, would fight the battle for His people."
"And the way God did it was to make the enemy soldiers fight each other!" volunteered Hezekiah's school-aged son Seth.
"That's true, Seth," Alipang affirmed. "Those pagans must have had generations of rivalry among themselves, besides all being enemies to Israel; so all God had to do was turn those rivalries loose. Maybe the different chieftains had an argument while they were marching toward Jerusalem, each leader wanting to be the one who would personally take Jehoshaphat prisoner, or something like that."
"Now that you bring it up," said Mrs. Reinhart, "I don't recall our preacher speaking about that passage anytime since we got relocated to the Enclave."
Hezekiah looked at his wife. "You're right. Funny thing, too, because that passage is a natural for an Amish sermon."
Alipang caught Kim's eye, and saw that she understood what he had just done. He would subsequently talk to the Magpatocs about the same Old Testament episode, for the benefit of _their_ fellowship in Lance Creek. To any other patients coming in from outside of the immediate Sussex area, he would also feed the same suggestion. He might vary it with other Biblical examples of competing wrongdoers in strife with each other, such as when the Apostle Paul had gotten the Pharisees and Sadducees arguing against each other over the resurrection.
God willing, this job of benign programming would have increasing numbers of Christian exiles alert to the possibility of intramural conflict among the present-day oppressors. Then, IF there was any way that the exiles could turn such a situation to their own advantage, more of them would at least be awake to the possibility.
It was a bread-on-the-waters action, a speculative effort; but what wasn't, under these conditions? If God had particularly meant for Alipang to receive the advice that Mr. Yang had offered, then this was as good a way as Alipang could think of to go to work on it.