Persons who come to a saving faith in Jesus Christ are not always able to pinpoint the moment in time when they consciously responded to the Holy Spirit's call; but at least they can eventually say with assurance, "Yes, I believe this." After a good long gospel-centered conversation with Josiah Redfern, to which Matti Siermaala made some contributions as well, Denise Heathcock went to the lodgings she shared with Freya the camerawoman... completely _positive_ that she had become a Christian.
One reason she could be sure, was because she was less terrified of being challenged on the subject. So as a spiritual baby step, she decided to let a flicker of her new inner light break out in Freya's direction.
"Freya, you and I have seen a lot of Biblicals in the years since the Fairness Revolution. Have you _ever_ encountered even _one_ of them who was _actually_ the sort of monster we've been trained to describe them as?"
The younger woman paused for thought, and soon took on a lightbulb-over-the-head expression. "You know what? I've seen Biblicals having the same faults other people have; but now that I think of it, no, I've _never_ seen even one of them trying to murder people for being different, or any of that sort of thing. I know that most of the people in the Texan air detachment are Biblicals; but as far as I can tell, they _don't_ persecute the ones in their group who aren't."
"My observations are the same. So tell me, why _does_ the Party put such tight restrictions on Biblicals, when they don't put _any_ on Hindus or Buddhists, and only mild ones on Muslims?"
Now Freya's look became guarded. "It isn't for me to question the wisdom of the Party Presidium."
Denise patted her helper's shoulder. "One thing you may not have noticed is that once people _are_ placed in the Enclave, they _can_ speak much more freely than they could while outside the fence. This must mean that, whatever the official position is, our leaders _really_ know that the internal exiles are valuable. You saw how hard the ones at Earth's Treasures worked when we were there; they really do have a work ethic. And although we're not allowed to transmit public reports about the energy-industry assets inside the Enclave, I have no doubt that Biblicals do well at whatever jobs they hold there."
"Maybe the answer's utterly simple," Freya offered: "the Biblicals are harmless as long as the mechanisms of governmental power are kept out of their reach. So as long as this precaution is taken, there's no need to be too harsh with them."
Denise didn't remark on this. She knew that she knew more than Freya did about the first months of the Trevette regime, during which Christians and Jews had been murdered in the tens of thousands, with others being consigned to those concentration camps which only lately had been abolished. Going on a tangent instead, she told Freya: "Tomorrow I want to go talk to some of the Native American Biblicals..."
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Texas Ranger Fu Hai-Sheng fortuitously turned up the next morning. He and a paramedic working for the Energy Department arrived in the medevac helicopter which the Ranger detachment had inherited. They were bringing a uranium miner badly injured in an accident, for whom the Wyoming Sector Energy Consultant had authorized life-saving surgery at Sioux San Hospital. Once Ranger Fu and the paramedic had attended to this business, they were amenable to giving the two cyber-journalists a ride to the Crazy Woman Creek area.
"I'd like to stay and watch the fireworks at Sioux San," remarked Fu. "Since the Distribution Department gained its triumvirate seat, it's asserted its claim to control health care. But the Energy Department wasn't going to let one of its workers die while waiting for the Distribution Undersecretary to get off her butt and authorize the airlift; so we Rangers were called in for the evac."
The flying ambulance deposited Denise and Freya within fifty meters of the cabin of Jay and Gloria Spafford--beside which, of course, was the recently-enlarged cabin used now by Henry, Huldah, Yitzhak and Yakov. The first family members to see and greet the visitors were Leah, Kitty and Bobbie, Jay and Gloria's daughters, who were looking after the sheep which technically belonged to their big brother and his wife. Denise improvised an interview with the young Apache girls on the spot, having them talk mostly about their tribal heritage; this could be used later on The Glance, and maybe also on In The Enclave Today. Before the interview was finished, the presence of the newswomen drew the attention of Henry and Huldah, who had been busy with something involving their horses.
"Hello, can I help you?" said Henry, coming up.
"We're going to be on television, like you and Huldah both've been," Leah declared.
"May I do a couple more questions?" Denise asked. "Then I really want to talk to you two"--meaning Henry and Huldah. Henry nodded, and the children's interview got wrapped up.
"Sounded harmless enough, that did," said Huldah. "Now, for us grownups what have you got?"
"Your own interview," Freya volunteered. "Maybe at those wooden benches beside your cabin. Did you make those, Citizen Spafford?"
"Thanks to unisex terms of address, practically _everybody_ here is Citizen Spafford; we should be so lucky as only to need one Spafford's worth of food," Huldah wisecracked. "But the benches, my father-in-law Jay Spafford made." Shortly, then, the four adults had left the girls in command of the sheep, and had gone to the benches to set up a second interview.
"This will be only for the in-Enclave show," Denise assured them. "So you can speak your minds --exactly the way Huldah spoke her mind when Martina questioned her."
From there, Denise allowed the young couple plenty of latitude in the direction their conversation took. Without admitting it, the newly-confirmed Christian woman was really out to get some spiritual feeding for herself. She eagerly absorbed every bit of Christian insight uttered by the Apache Christian husband and the Messianic Jewish wife. The one speech which engraved itself on her mind most of all was one from Henry:
"My ancestor, the Apache brave Quicker-Than-Snake, became willing to follow Jesus because he realized that Jesus _wasn't_ only for white men. Jesus knows every language, understands every career and occupation, and is familiar with every environment. Once Quicker-Than-Snake had been baptized, he began explaining to other Apaches what he had found. According to my family history, his favorite illustration was about water. He would say that if water was clean enough to drink, it didn't matter what shape or color was the vessel you drank it _from;_ and likewise, if the gospel of Jesus was true in itself, its truth was not changed by the color of the man who spoke it. Yes, ladies, he _did_ say 'man,' not 'person;' but the applicability for women was obvious."
Before parting company, Denise did remember to repeat to Henry the inoffensive message of goodwill from Odette Galloway. And Huldah, who already knew about Odette, showed no jealousy.