Copperfox
Well-known member
Chapter 105: Easier Than Pulling Teeth
The Alipang Havens residence was enjoying a rare day with no dental patients-- which allowed some attention to be focussed on Kimberly Havens as an obstetric patient. The family was being visited by a middle-aged Arapahoe woman who was known to, and recommended by, John and Lynne Wisebadger. She was a midwife, named Melissa Sleeps-On-Hill. (The surname had nothing to do with herself, but stemmed from the life of a nearly forgotten tribal ancestor.) Her time and services being paid for by the Wisebadgers, Melissa would be staying here until Kim gave birth. She had already interviewed the pregnant woman, and had passed information by telephone to Irina Stepanova.
Not very long before the fall of the United States, Alipang himself had been Kim's only midwife in the birth of Little Brendan; for health care had already fallen under tight rationing, and large families had already become politically incorrect, even before the Fairness Party takeover. Contrary to male-bashing stereotypes, Alipang had neither fainted nor panicked, and the birthing had gone as well as he and Kim could have asked for under the circumstances. As a Grange volunteer also, he had helped to deliver the baby daughter of a couple who lived on Teapot Creek near the Montefioris. But he was more than contented _not_ to have to assume that duty again for Kim.
On the other hand, on this morning when Ernestine Clawson was bringing Daffodil back to Sussex, Alipang was handed the opportunity to perform some _spiritual_ midwifing.
Forest Ranger Mark Terrell, minus Dana Pickering and Whiplash, came unannounced to the Havens house, asking to speak privately with Alipang; and since Alipang both had been praying for Mark, and was in fact available, the two men walked over to the currently-idle dental office for their talk. It opened with Mark sitting in a chair and saying, "Doctor Havens, I want you to tell me, please, just what IS it about love that requires the formality of marriage?"
Alipang knew that Kim, who had given substantial Christian instruction to Dana last year, would be supporting him with prayer now; this boosted his confidence. Perching on his own dental chair, he counter-questioned: "What is it about marriage that makes you feel uneasy about the formality?"
"You know that I'm _far_ from being a blind yes-man to everything the Party does and says. But I can't help feeling that they've got a point about women being demeaned and subordinated by marriage."
"What, and they _can't_ be demeaned by NON-marital attachments? Surely you haven't forgotten about Nash Dockerty's charming way with women. And isn't Dana herself in favor of marriage?"
"Uh, yeah. But, well, isn't it smothering a woman's own identity when she has to, you know, get rid of her own last name and use the husband's last name? Isn't that like slapping on a tag of ownership?"
"If you feel that way, it's perfectly possible for you to have an actual official wedding, _without_ changing Dana's last name. The Chinese _don't_ change a woman's surname when she marries, I'm pretty sure they never have, though the children do carry the father's surname. But you've been around us exiles; wives among us do conform to the tradition for last names, but do any of them seem oppressed or depersonalized to you? Does Kim? Does my mother?"
"No," Mark admitted.
"Did you see when my father and Emilio were interviewed on In The Enclave Today? They talked about the meaning of marriage then."
"I saw a replay, about a week after they did the show. Yes, they did make sense."
"Then we need to go further on, deeper down, don't we, to get at the real problem that bothers you? Isn't it really about whether you accept the authority of the _God_ Who ordains Biblical marriage?"
"You're right, Doctor Havens. You have a way of being right a lot--which, of course, is why I came to you. Let's say that I'm confused. You Biblicals are here in the Enclave because you wanted _less_ government authority piled on top of you, and I can sympathize with that; yet at the same time, you want _more_ authority in religion."
"Ranger Terrell, that would not be confusing at all, if American society had not spent so many decades infecting everyone's thinking with over-simplification. Political and moral issues _aren't_ merely a one-dimensional graph line of whether there's more or less authority, or whether there's more or less individual autonomy. Before you even can say 'how much authority' is good, it makes a vital difference what _kind_ of authority is offered. In your own work leading the Forest Rangers for the Enclave, you're not evaluated by how often you issue orders, but by how _competent_ your orders are. If you knew nothing about plants, animals, and outdoor safety, then a single ignorant suggestion you made, if accepted by your subordinates, would be more likely to cause harm than _fifty_ orders that you give with your _actual_ high level of knowledge.
"As in the natural environment, so it is in the spiritual environment. God's right to command us is not to be measured by how strict or how lenient He seems to us, but by His correct knowledge of conditions, coupled with His motivation of love and grace. When this is understood, we see that His design for marriage _must_ have been conceived with humanity's well-being in mind..."
From here, Alipang launched into a meticulous exposition of Old and New Testament passages regarding marriage. Much of this material was new to Mark, because the only Bibles he had looked at anytime lately were the toothless, "approved" abridged versions which the Indoctrination Department allowed to circulate freely. But Alipang could tell that the Forest Ranger was wide open today, willing to be enlightened by the Holy Spirit; so he pressed forward.
Within three hours after he had shown up at the house, Mark Terrell was on his knees, receiving his admission rights to the Heavenly Father's house, by faith in the Lord Jesus Christ.
And he no longer felt as if there would be anything oppressive to Dana about their getting married.
Alipang was joyfully praying over his new brother in faith, hands laid on the taller-but-kneeling man's head in a virtually apostolic manner... when Daffodil Ford knocked on the dental clinic's door.
The Alipang Havens residence was enjoying a rare day with no dental patients-- which allowed some attention to be focussed on Kimberly Havens as an obstetric patient. The family was being visited by a middle-aged Arapahoe woman who was known to, and recommended by, John and Lynne Wisebadger. She was a midwife, named Melissa Sleeps-On-Hill. (The surname had nothing to do with herself, but stemmed from the life of a nearly forgotten tribal ancestor.) Her time and services being paid for by the Wisebadgers, Melissa would be staying here until Kim gave birth. She had already interviewed the pregnant woman, and had passed information by telephone to Irina Stepanova.
Not very long before the fall of the United States, Alipang himself had been Kim's only midwife in the birth of Little Brendan; for health care had already fallen under tight rationing, and large families had already become politically incorrect, even before the Fairness Party takeover. Contrary to male-bashing stereotypes, Alipang had neither fainted nor panicked, and the birthing had gone as well as he and Kim could have asked for under the circumstances. As a Grange volunteer also, he had helped to deliver the baby daughter of a couple who lived on Teapot Creek near the Montefioris. But he was more than contented _not_ to have to assume that duty again for Kim.
On the other hand, on this morning when Ernestine Clawson was bringing Daffodil back to Sussex, Alipang was handed the opportunity to perform some _spiritual_ midwifing.
Forest Ranger Mark Terrell, minus Dana Pickering and Whiplash, came unannounced to the Havens house, asking to speak privately with Alipang; and since Alipang both had been praying for Mark, and was in fact available, the two men walked over to the currently-idle dental office for their talk. It opened with Mark sitting in a chair and saying, "Doctor Havens, I want you to tell me, please, just what IS it about love that requires the formality of marriage?"
Alipang knew that Kim, who had given substantial Christian instruction to Dana last year, would be supporting him with prayer now; this boosted his confidence. Perching on his own dental chair, he counter-questioned: "What is it about marriage that makes you feel uneasy about the formality?"
"You know that I'm _far_ from being a blind yes-man to everything the Party does and says. But I can't help feeling that they've got a point about women being demeaned and subordinated by marriage."
"What, and they _can't_ be demeaned by NON-marital attachments? Surely you haven't forgotten about Nash Dockerty's charming way with women. And isn't Dana herself in favor of marriage?"
"Uh, yeah. But, well, isn't it smothering a woman's own identity when she has to, you know, get rid of her own last name and use the husband's last name? Isn't that like slapping on a tag of ownership?"
"If you feel that way, it's perfectly possible for you to have an actual official wedding, _without_ changing Dana's last name. The Chinese _don't_ change a woman's surname when she marries, I'm pretty sure they never have, though the children do carry the father's surname. But you've been around us exiles; wives among us do conform to the tradition for last names, but do any of them seem oppressed or depersonalized to you? Does Kim? Does my mother?"
"No," Mark admitted.
"Did you see when my father and Emilio were interviewed on In The Enclave Today? They talked about the meaning of marriage then."
"I saw a replay, about a week after they did the show. Yes, they did make sense."
"Then we need to go further on, deeper down, don't we, to get at the real problem that bothers you? Isn't it really about whether you accept the authority of the _God_ Who ordains Biblical marriage?"
"You're right, Doctor Havens. You have a way of being right a lot--which, of course, is why I came to you. Let's say that I'm confused. You Biblicals are here in the Enclave because you wanted _less_ government authority piled on top of you, and I can sympathize with that; yet at the same time, you want _more_ authority in religion."
"Ranger Terrell, that would not be confusing at all, if American society had not spent so many decades infecting everyone's thinking with over-simplification. Political and moral issues _aren't_ merely a one-dimensional graph line of whether there's more or less authority, or whether there's more or less individual autonomy. Before you even can say 'how much authority' is good, it makes a vital difference what _kind_ of authority is offered. In your own work leading the Forest Rangers for the Enclave, you're not evaluated by how often you issue orders, but by how _competent_ your orders are. If you knew nothing about plants, animals, and outdoor safety, then a single ignorant suggestion you made, if accepted by your subordinates, would be more likely to cause harm than _fifty_ orders that you give with your _actual_ high level of knowledge.
"As in the natural environment, so it is in the spiritual environment. God's right to command us is not to be measured by how strict or how lenient He seems to us, but by His correct knowledge of conditions, coupled with His motivation of love and grace. When this is understood, we see that His design for marriage _must_ have been conceived with humanity's well-being in mind..."
From here, Alipang launched into a meticulous exposition of Old and New Testament passages regarding marriage. Much of this material was new to Mark, because the only Bibles he had looked at anytime lately were the toothless, "approved" abridged versions which the Indoctrination Department allowed to circulate freely. But Alipang could tell that the Forest Ranger was wide open today, willing to be enlightened by the Holy Spirit; so he pressed forward.
Within three hours after he had shown up at the house, Mark Terrell was on his knees, receiving his admission rights to the Heavenly Father's house, by faith in the Lord Jesus Christ.
And he no longer felt as if there would be anything oppressive to Dana about their getting married.
Alipang was joyfully praying over his new brother in faith, hands laid on the taller-but-kneeling man's head in a virtually apostolic manner... when Daffodil Ford knocked on the dental clinic's door.
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