Copperfox
Well-known member
Invited in to dine, all of the travelers were asked to take off their shoes upon entering the manor house. In a sort of mud room, they were given the means to wash their feet, after which indoor sandals were provided. Wyatt informed the new guests that Sir Toshiram desired each guest, during or after supper, to ask one question about life in Samplibam. Wyatt and Mukuma would of course share the job of translating. Beginning after dessert, the host and hostess would ask each guest to tell one fact about his or her own background.
Freshwater fish being abundant in Samplibam, the supper centered on a fish species similar to trout, served on beds of rice with steamed vegetables. Chopsticks were not used, but a version of tea was the principal beverage, and the appetizer was much like miso soup. Order of questions was open.
With Ronald's approval, twelve-year-old Diego broke the ice with a simple, inoffensive question, which Mukuma interpreted. "Besides learning warrior skills, I am learning how to make dishes and utensils from tin. Does your estate have any metalworkers in residence?"
"Not for tin, as it happens," replied the landowner. "But we do have men who work in iron and women who work in copper. For items of tempered steel, such as our daggers and swords, we engage independent craftsmen, whose talent gives them great prestige in our culture. If your teacher approves of this, I can arrange for you to spend two or three hours watching my smiths at their tasks." Once this answer was translated, Ronald heartily accepted the offer on Diego's behalf, and remarked to the boy: "When expert work is rewarded with higher social status in an otherwise aristocratic society, this is called meritocracy."
Nishri, the elder of the two sisters from Gahurr, posed the next question from where she sat next to Donnie. "The man whom I am courting, when he isn't heroically fighting against evil as the Towermen do, bakes bread and cakes to earn money. If Donnie wished to try producing and selling his wares in your country, would he need to request official permission from someone?" Wyatt handled this translation, and changed Nishri's wording to say that DONNIE was courting HER.
Since Mistress Noombi was in charge of all matters regarding food for everyone on the estate, she gave the answer: "There are leading persons from the mercantile class in our society who have a strong voice in granting or denying such permission to the few outsiders who ever come to do commerce in Samplibam. But if my husband were to endorse Donnie Tonka's business, this would go a long way toward inducing those trade leaders to accept his activity among them. Accordingly, Mister Tonka, while you remain under Toshiram's roof, it should not be difficult for our kitchen staff to provide you with grain, cooking oil and suchlike, for you to use in producing your bread and cakes."
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Of other facts which the adventurers learned that evening, the most plotline-important were these:
>> Samplibam did have a monarch of sorts, who in fact was actually known by the phonetic Japanese title "Shogun"-- even though no mortal on Planet Punksteema knew anything about Japanese shoguns on Original Earth. Sorry, Zoralee, all Shoguns were male. The Samplibami Shogunate was hereditary; if a Shogun lacked a competent son, he could pass the title to a nephew, a younger brother, or a son-in-law. As far back as local remembrance extended, there had never been an all-out civil war for the throne; but four past shoguns had been assassinated. This had not ended well for the assassins, except in one case when the shogun being slain had really REALLY deserved it. Three other past successions had been decided by fair, agreed-upon duels between the champions of the rivals. It was Toshiram's pride that a great-great-grandfather of his on his mother's side had been the successful champion who gained the throne for a just and widely-popular lord from House Firahoba. That shogun's first name was also Toshiram.
>> Only one kind of mythical being was indigenous to Samplibam: a close version of the Tengu in Japanese legends. Tengu on Punksteema were sort of like Hawkman in comics, only more authentically avian: half the weight of a man, standing upright on two legs with clawed feet, with a sort of double shoulders to support arms AND wings. Their heads were organically hawk-like, not just a mask; but they were omnivores rather than strict carnivores. Any individual of their species might be good or evil, though individuals aggressively hostile to humans were the exception. Tengu could not instantly cast spells on a moment's notice, but with preparation they could work magic. They enjoyed both nature-knowledge like druids, and artisan skills like Tolkien's dwarves. They could be slain by ordinary weapons, but they were magical enough to slay weapon-resistant monsters; and they were good enough at treating wounds that they often recovered from terrible injuries. The first Shogun, Yoshikoro Sanpai, had saved the life of a Tengu couple's daughter, and the grateful parents had helped him to establish his kingdom.
>> The first two generations of Samplibami after their nation was officially founded had believed in a personal Creator, Whom they called Haruyaso. But over time, their beliefs had shifted into conformity with Zen beliefs on Original Earth. The Colorless Quetzalcoatl had mentioned to Mukuma that the Zen approach had stifled the idea of personal afterlife, in favor of drop-in-the-ocean everything-ism. The N'Dazporhai widow had tentatively decided that her planned Scripture paraphrase would use the name "Haruyaso" to mean God the Father-- the FULLY-AWARE Deity of the Bible.
>> Of all the noble families in Samplibam, only one bore non-stop, raging, unquenchable hatred for the Yagahodos: House Burakarut, the family whose plans to gain the Shogunate had been thwarted by Toshiram's duellist ancestor. The Shogun whom that duellist ancestor (named Pirahaka) had placed on the throne, had thereafter made sure to watch out for any treachery by the sore losers. Only in a later generation had the Burakaruts tried a dirty trick: poisoning a creek which flowed through Yagahodo land. But the Tengu had uncovered the attempted chemical warfare, and had foiled it by planting aquatic reeds which had the quality of neutralizing poisons.
>> The second nastiest of Samplibami noble houses-- not especially feuding with House Yagahodo, but potentially an adversary to any clan-- was House Hayateba. One former Hayateba retainer, named Jonawiku, looked like a young Keanu Reeves on Original Earth, if Reeves had been black. Arguably the finest living archer in Samplibam, Jonawiku preferred to fight with arrows at long range, and empty-handed with jujitsu at close quarters; but he could use many other weapons when appropriate. Four years earlier, Jonawiku's newly-wedded bride Shufiro had been slain, with reckless gunfire, by Silnarpian airship crewmen being rowdy. The culprits had died painfully, their airship had been destroyed, and those travelers who Jonawiku was satisfied were innocent of the murder were sent away overland to carry a warning: NO Silnarpians were ever to enter Samplibam again. The Shogun had not cared to gainsay Jonawiku in this matter. Even the Tengu didn't know where the lone warrior was at present; but it was known that he was no longer in Hayateba service-- because the Hayateba leader had not taken his archer's grievance seriously.
Freshwater fish being abundant in Samplibam, the supper centered on a fish species similar to trout, served on beds of rice with steamed vegetables. Chopsticks were not used, but a version of tea was the principal beverage, and the appetizer was much like miso soup. Order of questions was open.
With Ronald's approval, twelve-year-old Diego broke the ice with a simple, inoffensive question, which Mukuma interpreted. "Besides learning warrior skills, I am learning how to make dishes and utensils from tin. Does your estate have any metalworkers in residence?"
"Not for tin, as it happens," replied the landowner. "But we do have men who work in iron and women who work in copper. For items of tempered steel, such as our daggers and swords, we engage independent craftsmen, whose talent gives them great prestige in our culture. If your teacher approves of this, I can arrange for you to spend two or three hours watching my smiths at their tasks." Once this answer was translated, Ronald heartily accepted the offer on Diego's behalf, and remarked to the boy: "When expert work is rewarded with higher social status in an otherwise aristocratic society, this is called meritocracy."
Nishri, the elder of the two sisters from Gahurr, posed the next question from where she sat next to Donnie. "The man whom I am courting, when he isn't heroically fighting against evil as the Towermen do, bakes bread and cakes to earn money. If Donnie wished to try producing and selling his wares in your country, would he need to request official permission from someone?" Wyatt handled this translation, and changed Nishri's wording to say that DONNIE was courting HER.
Since Mistress Noombi was in charge of all matters regarding food for everyone on the estate, she gave the answer: "There are leading persons from the mercantile class in our society who have a strong voice in granting or denying such permission to the few outsiders who ever come to do commerce in Samplibam. But if my husband were to endorse Donnie Tonka's business, this would go a long way toward inducing those trade leaders to accept his activity among them. Accordingly, Mister Tonka, while you remain under Toshiram's roof, it should not be difficult for our kitchen staff to provide you with grain, cooking oil and suchlike, for you to use in producing your bread and cakes."
,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,
Of other facts which the adventurers learned that evening, the most plotline-important were these:
>> Samplibam did have a monarch of sorts, who in fact was actually known by the phonetic Japanese title "Shogun"-- even though no mortal on Planet Punksteema knew anything about Japanese shoguns on Original Earth. Sorry, Zoralee, all Shoguns were male. The Samplibami Shogunate was hereditary; if a Shogun lacked a competent son, he could pass the title to a nephew, a younger brother, or a son-in-law. As far back as local remembrance extended, there had never been an all-out civil war for the throne; but four past shoguns had been assassinated. This had not ended well for the assassins, except in one case when the shogun being slain had really REALLY deserved it. Three other past successions had been decided by fair, agreed-upon duels between the champions of the rivals. It was Toshiram's pride that a great-great-grandfather of his on his mother's side had been the successful champion who gained the throne for a just and widely-popular lord from House Firahoba. That shogun's first name was also Toshiram.
>> Only one kind of mythical being was indigenous to Samplibam: a close version of the Tengu in Japanese legends. Tengu on Punksteema were sort of like Hawkman in comics, only more authentically avian: half the weight of a man, standing upright on two legs with clawed feet, with a sort of double shoulders to support arms AND wings. Their heads were organically hawk-like, not just a mask; but they were omnivores rather than strict carnivores. Any individual of their species might be good or evil, though individuals aggressively hostile to humans were the exception. Tengu could not instantly cast spells on a moment's notice, but with preparation they could work magic. They enjoyed both nature-knowledge like druids, and artisan skills like Tolkien's dwarves. They could be slain by ordinary weapons, but they were magical enough to slay weapon-resistant monsters; and they were good enough at treating wounds that they often recovered from terrible injuries. The first Shogun, Yoshikoro Sanpai, had saved the life of a Tengu couple's daughter, and the grateful parents had helped him to establish his kingdom.
>> The first two generations of Samplibami after their nation was officially founded had believed in a personal Creator, Whom they called Haruyaso. But over time, their beliefs had shifted into conformity with Zen beliefs on Original Earth. The Colorless Quetzalcoatl had mentioned to Mukuma that the Zen approach had stifled the idea of personal afterlife, in favor of drop-in-the-ocean everything-ism. The N'Dazporhai widow had tentatively decided that her planned Scripture paraphrase would use the name "Haruyaso" to mean God the Father-- the FULLY-AWARE Deity of the Bible.
>> Of all the noble families in Samplibam, only one bore non-stop, raging, unquenchable hatred for the Yagahodos: House Burakarut, the family whose plans to gain the Shogunate had been thwarted by Toshiram's duellist ancestor. The Shogun whom that duellist ancestor (named Pirahaka) had placed on the throne, had thereafter made sure to watch out for any treachery by the sore losers. Only in a later generation had the Burakaruts tried a dirty trick: poisoning a creek which flowed through Yagahodo land. But the Tengu had uncovered the attempted chemical warfare, and had foiled it by planting aquatic reeds which had the quality of neutralizing poisons.
>> The second nastiest of Samplibami noble houses-- not especially feuding with House Yagahodo, but potentially an adversary to any clan-- was House Hayateba. One former Hayateba retainer, named Jonawiku, looked like a young Keanu Reeves on Original Earth, if Reeves had been black. Arguably the finest living archer in Samplibam, Jonawiku preferred to fight with arrows at long range, and empty-handed with jujitsu at close quarters; but he could use many other weapons when appropriate. Four years earlier, Jonawiku's newly-wedded bride Shufiro had been slain, with reckless gunfire, by Silnarpian airship crewmen being rowdy. The culprits had died painfully, their airship had been destroyed, and those travelers who Jonawiku was satisfied were innocent of the murder were sent away overland to carry a warning: NO Silnarpians were ever to enter Samplibam again. The Shogun had not cared to gainsay Jonawiku in this matter. Even the Tengu didn't know where the lone warrior was at present; but it was known that he was no longer in Hayateba service-- because the Hayateba leader had not taken his archer's grievance seriously.
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